The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
I shall now give you, from the Book of Ballymote, my proof for the
assertion before advanced as to the _Goban Saer_, whom they would fain
appropriate, having been a member of the Tuath-de-danaans, viz.: “Ro
gabsat sartain in Eirin Tuatha Dadann is deb ro badar na prem ealadhnaigh:
Luchtand saer credne ceard: Dian ceachd liargh etan dan a hingeinsidhe:
buime na filedh Goibneadh _Gobha lug_ Mac Eithe Occai; ro badar na huile
dana Daghadae in Righ: oghma brathair in Righ, is e ar arainic litri no
Scot.” That is, The Tuath-de-danaans then ruled in Eirin. They were first
in all sciences. Credne Ceard was of this people; and his daughter _Dean_
Ceachd, who presided over physic: she nursed the poet Gohne _Gobha_, the
Free-mason (_lug_ is the same as _Saer_), son of Occai Esthne. Daghdae the
king was skilled in all sciences: his brother Ogmus _taught the Scythians
the use of letters_.
Thus you see that he could not, by possibility, be on the same theatre
with _St. Abham_; while the popular tradition is still substantially true
which connects his name with the erection of the Round Towers!
The Church festivals themselves, in our Christian calendar, are but the
direct transfers from the Tuath-de-danaan ritual. Their very _names_ in
Irish are identically the same as those by which they were distinguished
by that earlier race. If therefore, surprise has heretofore been excited
at the conformity observable between our Church institutions and those of
the East, let it in future subside at the explicit announcement that
_Christianity_, with us, was but the _revival_ of a religion imported
amongst us, many ages before, by the Tuath-de-danaans from the East, and
not from any chimerical inundation of Greek missionaries--a _revival_ upon
which their hearts were longingly riveted, and which Fiech himself, the
pupil of St. Patrick, and bishop of Sletty, unconsciously registers in the
following couplet, viz.:--
“_Tuatha_ Heren, tarcaintais
Dos nicfead sith laithaith nua.”[579]
That is,--
The _Budhists_ of Irin prophesied
That _new_ times of _peace_ would come.
What kind of _peace_, you ask? Is it of _deliverance_ from their
_Scythian_ oppressors? No, but that spiritual tranquillity, such as they
enjoyed before, and at which even the angels of heaven rejoiced, while
announcing the tidings to man[580]--
“And sweet, and with rapture o’erflowing,
Was the song from that multitude heard,
Who their heav’n for a season foregoing,
To second the Angel appear’d.
‘All glory,’ the anthem resounding,
‘To God in the highest,’ began;
And the chant was re-echoed, responding,
‘_Peace_ on earth, loving-kindness to man.’”[581]
You will remember that the Scriptures themselves record, how that the
_wise men of the East_ foresaw this epoch; and “Lo, the star which they
saw in the east, went before them, till it came and stood over where the
young child was.”[582]
Public-domain text, read in full here on John Shaqi.
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