The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
But it may be said that this is a day-dream of youth--the hereditary
vanity of one of Iran’s sons, arrogating antiquity and renown for an
inconsiderable little island, without a particle of proof to substantiate
their assumption, or a shadow of authority to give colour to their claims.
Why, sir, cast your eye over the fair face of the land itself, and does
not the scene abound with the superfluity of its evidences? What are those
high aspiring edifices which rise with towering elevation towards the
canopy of the “_Most High_”?[42] What are those stupendous and awful
structures of another form--the study at once and admiration of the
antiquarian and the philosopher, to be found on the summits of our various
hills[43] as well as in the bowels[44] of the earth itself?--what are they
but the historical monuments of splendour departed--surviving the ravages
of time and decay, not as London’s column, to “lift their heads and lie,”
but to give the lie and discomfiture to those, who, from the interested
suggestions of an illiberal policy, or the more pardonable delusions of a
beclouded judgment, would deny the authenticity of our historic records,
and question the truth of our _primeval_ civilisation?
It is true, the magnificence which those memorials demonstrate is but the
unenviable grandeur of druidical, as it is called, idolatry and
unenlightened paganism,--when man, relinquishing that supremacy consigned
to him at his creation, or rather divested thereof in punishment for the
transgression of his degenerate disposition, lost sight of that Being to
whom he owed his safety and his life, and bent himself in homage before
perishable creatures that crawl their ephemeral pilgrimage through the
same scene with himself. Granted; yet that cannot well be objected to _us_
as a disgrace, which, co-extensive in its adoption with the amplitude of
the earth’s extension, equally characterised the illiterate and the sage;
and if, amidst this lamentable prostration of the human understanding,
anything like redemption or feature of superiority may be allowed, it must
be, unquestionably, to the adherents of that system, which, excluding the
objects of matter and clay, recognised, in its worship of the bright
luminaries of the firmament, the purity and omnipotence of that Spirit
who brought all into existence, and who guides and preserves them in their
respective spheres;--and when I shall have _proved_ that the intent and
application of those _Sabian[45] Towers_,--or, to speak more correctly,
those _primitive Budhist Temples_,--which decorate our landscape and
commemorate our past renown, appertained to this species of purified
idolatry, which worshipped only the host of heaven, the moon and the solar
body, which gives _vigour_ to all things, I shall, methinks, have removed
one obstacle from the elucidation of our antiquities, and facilitated the
road to further adventure in this interesting inquiry.
Public-domain text, read in full here on John Shaqi.
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