The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
Let me not be supposed, however, by the preceding remarks to restrict
their destination to one single purpose. All I require of my readers is a
patient perusal of my details; and I deceive myself very much, and
overrate my powers of enunciation, else I shall establish in their minds
as thorough a conviction of the development of the “Towers” as I am myself
satisfied with the accuracy of my conclusions. I shall only entreat, then,
of their courtesy that I be not anticipated in my course, or definitively
judged of by isolated scraps, but that, as my notice for this competition
has been limited and recent, allowing but little time for the observance
of _tactique_ or rules, in the utterance of the novel views which I now
venture to put forward, the proofs of which, however, have been long
registered in my thoughts, and additionally confirmed by every new
research, the merits of the production may not be estimated by parcels,
but by the combined tendency of the parts altogether.
To begin, therefore. The origins I have heard assigned to those records
of antiquity,--however invidious it may appear, at this the outset of my
labours, to assume so self-sufficient a tone, yet can I not avoid saying
that, whether I consider their multiplicity or their extravagance, they
have not more frequently excited my ridicule than my commiseration. That
specimens of architecture, so costly and so elegant, should be designed
for the paltry purposes of purgatorial columns or penitential heights, to
which criminals should be elevated for the ablution of their
enormities--while the honest citizen, virtuous and unstained, should be
content to grovel amongst lowly terrestrials ’mid the dense exhalations of
forests and bogs, in a mud-wall hut, or at best a conglomeration of
wattles and hurdles--is, I conceive, an outrage upon human reason too
palpable to be listened to.
Not less ridiculous is the idea of their having been intended for beacons;
for, were such their destination, a hill or rising ground would have been
the proper site for their erection, and not a valley or low land, where it
happens that we generally meet them.
The belfry theory alone, unfounded in one sense though it really be, and
when confined to that application equally contemptible with the others,
is, notwithstanding, free from the objection that would lie against the
_place_, as it is well known that the sound of bells which hang in plains
and valleys is heard much farther than that of such as hang upon
elevations or hills: for, air being the medium of sound, the higher the
sonorous body is placed, the more rarefied is that medium, and
consequently the less proper vehicle to convey the sound to a distance.
The objection of situation, therefore, does not apply to this theory; and,
accordingly, we shall find that the exercising of bells--though in a way
and for an object little contemplated by our theorists--constituted part
of the machinery of the complicated ceremonial of those mysterious
edifices.
Public-domain text, read in full here on John Shaqi.
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