The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
But, if intended as a place of shelter for either _person_ or _property_,
why build them of such an altitude? Above all things, why not build them
of such internal capacity as to accommodate the _whole_ number of inmates
in each convent, in case of an attack,--as, in fact, those _square_ towers
in the desert used; whereas, “a _dozen bulky persons_” could not squeeze
together into one of our Round Towers; and accordingly, with the
inconsistency inseparable from error, our author himself proclaims that
“it has frequently occurred that the _barbarian_, on finding that he had
been foiled in his search after treasures, though he burned the abbey, and
perpetrated all the mischief he was able, sooner than retire empty-handed,
the _pirate_ seized on the abbot, or most prominent member he found
belonging to the community, and hurried away the unfortunate individual
on board his ship, holding him in durance, till, overcome by ill-usage, he
besought his brethren to come to his relief with a heavy ransom for his
freedom.” “It has also often happened,” he adds, “that, unable to comply
with the tyrant’s exorbitant demands, the monks resigned the captive to
his fate.”
Surely, if they had those _keeps_ to fly to, the “unfortunate” abbot need
not allow himself to be seized at all; and surely, also, if they had all
those treasures upon which the Colonel insists, they would not leave the
father of their “community” unredeemed from so excruciating a degradation.
And hence we may conclude with Dr. Lanigan, “What little credit is due to
the stories of some hagiologists, who talk of great estates granted to our
monasteries and churches in those and even earlier times.”[55] Indeed, for
the two first centuries subsequent to the arrival of St. Patrick, such a
thing was incompatible with the nature of the “political compact” in
Ireland.
I do not deny, however, but that the ecclesiastics of this time did
possess some articles of value appertaining to the altar, and that these
were objects of unholy cupidity to the Danes: nay, further, I admit that,
to escape from the insatiability of those virulent marauders, they used to
fly to the belfries, which--from that mistaken regard attached to the
edifices, as these receptacles of those sonorous organs to which
superstition has ever clung[56]--they had hoped would prove an asylum
from their pursuits,--but in vain--neither religion nor superstition
opposed a barrier to the Northmen, while the frail materials whereof those
belfries were constructed afforded a ready gratification to their appetite
for destruction.
Public-domain text, read in full here on John Shaqi.
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