It is a lamentable arithmetic which has led millions to put sweetness and light together and to make out of the combination something less than either might be by itself. Each has been played off against the other as an excuse. If you follow light too far, says sweetness, you will grow fierce and lose me. If you follow sweetness too far, says light, you will grow soft and forget what I have taught you. Here is the danger. Left to themselves, sweetness and light quarrel a hundred times for once they kiss. Even Socrates and Shakespeare must have had many hours when the war was hot within them. Was Swift, for all his light, ever really sweet? Was Arnold, for all his sweetness, not now and then negligent of the light while he mooned it with his Senancours and Amiels and missed the point of the diamond which Heine actually was? For my part, while urging no one to refrain from being a Socrates or a Shakespeare if he can, I hint that light was first in the universe and that sweetness, invented since, is its creation. If I cannot have them both I choose light. CROWNING THE BISHOP Apse, altar, architrave, Chasuble, rochet, pyx, chimere, Clerestory, nave, Throne, mitre, incense, sheer Surplices like snow, Choir boys carolling like throstles: _It was not so With Jesus and the lean Apostles_. VIII. A CASUAL SHELF HONESTY IS A GIFT A good many people think that honesty is a trait which a man chooses out of the various traits offered him by life. Perhaps it is nearer the truth to think that honesty is a gift, and innate, like a man’s complexion or the shape of his skull. It can be hurt by abuse or encouraged by proper treatment, but its roots are deeper than experience. Clarence Day must have been born honest and he has, so far as I can see, never done anything to waste his birthright. The eyes with which he looks at things are as level as E. W. Howe’s, but his language is lighter and his fancy nimbler. In _This Simian World_ it was his fancy which perhaps did most to get him a hearing. In _The Crow’s Nest_, without giving up his fancy, he ranges over more varied fields than in his first book and seems even wiser. He has a perfect temper. He has known pain but it has not soured him—or at least his book. He has known passion but it has left no visible ruts or hummocks in his mind. He has done all that a human being can do with his reason but he feels no resentment that reason at its best can do so little. Having a perfect temper he sits at ease in his crow’s nest and surveys the deck, the sailors, rival ships, the waves, the horizon, and the sky, without heat, of course, but also without pride in his position or in his self-control. Having a perfect temper he is not harried into any violence of style by his instinct to express himself. As shrewd as a proverb, he never plays with epigrams. As much of a poet as he needs to be, he yet seems to have no need for eloquence. Such lucidity as his is