The Royal Regiment, and Other NovelettesGrant, James
History
The Royal Regiment, and Other Novelettes
Grant, James
Scotland -- Fiction; Scotland -- History, Military -- Fiction
The origin of this standard is remarkable. When the Prophet lay on
his death-bed at Medina, while his mind was full of his projected
conquest of Syria, he summoned the chiefs of his host around him to
hear his last orders and wishes. While listening to his dying
utterances in silence and awe, Ayesha, the most beautiful and best
beloved of his wives, rushed into the room, and, tearing down a green
curtain which screened one end thereof, threw it before the chiefs,
and desired them to display it as the holy banner of Islam, and this
was actually done in many subsequent wars against the Christians and
others. By some it was said to have been the curtain that hung
before the apartments of Ayesha; and it has been permanently lodged
in the Seraglio at Constantinople, and is generally brought forth on
the occasion of a new sultan being girt with the sword of Osman, or
Othman; but it may shrewdly be doubted whether this banner--the
present _Tanjak-Sherif_--is the same that was unfurled at Bedr, and
which was upheld by nine hundred and fifty of Mahomet's disciples
against the whole power of Mecca, at Ohod, a mountain northward of
Medina, when Hamza, the uncle of the Prophet, fell.
Though unvarying faith and tradition carry it back to the days of
Mahomet, there can be little doubt that it is the identical banner
which, in 1683, Kara Mustapha, nephew of the great Cuprogli, hoisted
on the walls of Vienna, though that city was not completely
conquered. Its display is always attended with much pomp and
ceremony. When unfurled it is always handed to the Scheik-ul-Islam,
or Grand Mufti, who combines in his own person the supreme power of
the law with the highest office of religion, who mounted on a
caparisoned steed, and, attended by the Sultan, bearing a drawn
scimitar, rides in procession through the streets of Constantinople,
escorted by the _Ulemas_, whose duty it is to proclaim that war has
been declared against the unbelievers. The scheik then assigns it to
the Commander-in-chief, whose duty it is to see that it is always
borne in front in battle.
It is a veritable banner of blood, denying mercy to man, woman, and
child, on the display of which, as the Koran has it, "the earth will
shake, the mountains sink into dust, the seas blaze with fire, and
the hair of children grow white with anguish;" but for more than
three generations it has never been brought forth in hostility--at
least, not since the Empress Catharine sought to reinstate the
Christian Empire at Constantinople. Upon it is the dubious motto,
"All who draw the sword in the cause of Faith shall be rewarded with
temporal advantages."
The Turks and Tartars were wont to make use of horses' tails for
their ensigns, and the number of these denoted the rank of their
commanders--the Sultan having seven, and the grand vizier only three,
&c.
Public-domain text, read in full here on John Shaqi.
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