The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891Bent, J. Theodore (James Theodore)
History
The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891
Bent, J. Theodore (James Theodore)
Extinct cities -- Zimbabwe -- Mashonaland; Great Zimbabwe (Extinct city)
From an Egyptian source also certain knowledge may be gained, though
the Egyptians themselves would appear never to have carried their
commerce outside the Straits of Bab-el-Mandeb, but to have met at the
port of Adule, at the south of the Red Sea, Arabian merchants who did
so. Now in the reign of Queen Hatasou, of the eighteenth dynasty, in
the seventeenth century B.C., the land of Punt was conquered by an
Egyptian expedition, and on the monuments of Deir-el-Bahari the
conquered people of Punt are depicted as sending tribute, which
included ebony, ostrich feathers, leopard skins, giraffes, lions,
living leopards, cynocephalous apes, elephants’ tusks, and ingots of
gold, all products of South-eastern Africa. When compared with the
Biblical account of King Solomon’s expedition about seven centuries
later, the productions of both show a very remarkable analogy. Gold was
the most important of the objects brought, gold in ingots such as the
mould would produce which we found at Zimbabwe, and the gold of Arabia
in antiquity was proverbial. During the height of the prosperity of
Rome gold was sent thither by the Arabians, as we have seen from
Aristeas. Horace bears testimony to this in his line, ‘Thesauris Arabum
et divitis Indiæ.’ Agatharcides, in B.C. 120, speaks in glowing terms
of the wealth of the Sabæans; allusions to it are common in the Bible,
and the connection between Phœnicia and Arabia is borne testimony to by
Ezekiel in his denunciation of Tyre: ‘Arabia and all the princes of
Kedar, they occupied with thee in lambs, and rams, and goats: in these
were they thy merchants. The merchants of Sheba and Raamah, they were
thy merchants: they occupied in thy fairs with chief of all spices, and
with all precious stones, and gold.’ [22] Probably community of origin,
the inherent commercial instinct common to the Semitic races, brought
about this intimate relationship between Phœnicia and Sabæa. Another
testimony to the wealth of gold in Arabia is given us by the Assyrian
inscriptions, on which Tiglath Pileser II., B.C. 733, is mentioned as
receiving tribute from that country in gold, silver, and much incense;
and Sargon in his annals also mentions the tribute of Shamsi, Queen of
Arabia, as paid in gold and spices. There was little, if any, gold to
be found in Arabia itself; on this point all travellers who have
penetrated this country are agreed. Here, near the east coast of
Africa, far nearer to Arabia than India and China and other places,
which they were accustomed to visit, not only is there evidence of the
extensive production of gold, but also evidence of a cult known to
Arabia and Phœnicia alike, temples built on accurate mathematical
principles, containing kindred objects of art, methods of producing
gold known to have been employed in the ancient world, and evidence of
a vast population devoted to the mining of gold.
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