The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
"We admire," said the Mussulmans, "the ease with which you reconcile
that evangelical meekness, of which you are so ostentatious, with
the injuries and outrages with which you are constantly galling your
neighbors. When you criminate so severely the great man whom we revere,
we might fairly retort on the conduct of him whom you adore; but we
scorn such advantages, and confining ourselves to the real object in
question, we maintain that the morals of your gospel have by no means
that perfection which you ascribe to them; it is not true that they
have introduced into the world new and unknown virtues: for example,
the equality of men in the sight of God,--that fraternity and that
benevolence which follow from it, were formal doctrines of the sect
of the Hermatics or Samaneans,* from whom you descend. As to the
forgiveness of injuries, the Pagans themselves had taught it; but in
the extent that you give it, far from being a virtue, it becomes an
immorality, a vice. Your so much boasted precept of turning one cheek
after the other, is not only contrary to every sentiment of man, but is
opposed to all ideas of justice. It emboldens the wicked by impunity,
debases the virtuous by servility, delivers up the world to despotism
and tyranny, and dissolves all society. Such is the true spirit of your
doctrines. Your gospels in their precepts and their parables, never
represent God but as a despot without any rules of equity; a partial
father treating a debauched and prodigal son with more favor than his
respectful and virtuous children; a capricious master, who gives the
same wages to workmen who had wrought but one hour, as to those who had
labored through the whole day; one who prefers the last comers to the
first. The moral is everywhere misanthropic and antisocial; it disgusts
men with life and with society; and tends only to encourage hermitism
and celibacy.
* The equality of mankind in a state of nature and in the
eyes of God was one of the principal tenets of the
Samaneans, and they appear to be the only ancients that
entertained this opinion.
Public-domain text, read in full here on John Shaqi.
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