The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
"From this we conclude, that, to live in harmony and peace, we must
agree never to decide on such subjects, and to attach to them no
importance; in a word, we must trace a line of distinction between those
that are capable of verification, and those that are not; and separate
by an inviolable barrier the world of fantastical beings from the world
of realities; that is to say, all civil effect must be taken away from
theological and religious opinions.
"This, O ye people of the earth! is the object proposed by a great
nation freed from her fetters and her prejudices; this is the work
which, under her eye and by her orders, we had undertaken, when your
kings and your priests came to interrupt it. O kings and priests! you
may suspend, yet for a while, the solemn publication of the laws of
nature; but it is no longer in your power to annihilate or to subvert
them."
A general shout then arose from every part of the assembly; and the
nations universally, and with one voice, testified their assent to the
proposals of the delegates: "Resume," said they, "your holy and sublime
labors, and bring them to perfection. Investigate the laws which nature,
for our guidance, has implanted in our breasts, and collect from them
an authentic and immutable code; nor let this code be any longer for one
family only, but for us all without exception. Be the legislators of the
whole human race, as you are the interpreters of nature herself. Show
us the line of partition between the world of chimeras and that of
realities; and teach us, after so many religions of error and delusion,
the religion of evidence and truth!"
Then the delegates, having resumed their enquiries into the physical and
constituent attributes of man, and examined the motives and affections
which govern him in his individual and social state, unfolded in these
words the laws on which nature herself has founded his happiness.
THE LAW OF NATURE.
CHAPTER 1.
OF THE LAW OF NATURE.
Q. What is the law of nature?
A. It is the constant and regular order of events, by which God governs
the universe; an order which his wisdom presents to the senses and
reason of men, as an equal and common rule for their actions, to guide
them, without distinction of country or sect, towards perfection and
happiness.
Q. Give a clear definition of the word law.
A. The word law, taken literary, signifies lecture,* because originally,
ordinances and regulations were the lectures, preferably to all others,
made to the people, in order that they might observe them, and not incur
the penalties attached to their infraction: whence follows the original
custom explaining the true idea.
The definition of law is, "An order or prohibition to act with the
express clause of a penalty attached to the infraction, or of a
recompense attached to the observance of that order."
* From the Latin word lex, lectio. Alcoran likewise
signifies lecture and is only a literal translation of the
word law.
Public-domain text, read in full here on John Shaqi.
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