The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
And as in living with men of very opposite religious persuasions, I
have had occasion to remark that their manners were, nevertheless, very
analogous; that is to say, among the different Christian sects, among
the Mahometans, and even among those people who were of no sect, I have
found men who practise all the virtues, public and private, and that too
without affectation; while others, who were incessantly declaiming of
God and religion, abandoned themselves to every vicious habit which
their belief condemned, I thereby became convinced that Ethics,
the doctrines of morality, are the only essential, as they are only
demonstrable, part of religion. And as, by your own avowal, the only end
of religion is to render men better, in order to add to their happiness,
p. 62, I have concluded that there are but two great systems of religion
in the world, that of good sense and beneficence, and that of malice and
hypocrisy.
In closing this letter, I find myself embarrassed by the nature of the
sentiment which I ought to express to you, for in declaring as you
have done, p. 123, that you do not care for the contempt of such as me*
(ignorant as you were of my opinion), you tell me plainly that you do
not care for their esteem. I leave, therefore, to your discernment and
taste to determine the sentiment most congenial to my situation and your
desert.
* "And what does it do for me here, except, perhaps, expose
me to the contempt of such men as Mr. Volney, which,
however, I feel myself pretty well able to bear?" p. 124.
This language is the more surprising, as Dr. Priestly never
received anything from me but civilities. In the year 1791
I sent him a dissertation of mine on the Chronology of the
Ancients, in consequence of some charts which he had himself
published. His only answer was to abuse me in a pamphlet in
1792. After this first abuse, on meeting me here last
winter, he procured me an invitation to dine with his friend
Mr. Russell, at whose house he lodged; after having shown me
polite attention at that dinner, he abuses me in his new
pamphlet. After this second abuse he meets me in Spruce
Street, and takes me by the hand as a friend, and speaks of
me in a large company under that denomination. Now I ask
the public, what kind of a man is Dr. Priestly?
C. F. VOLNEY.
Philadelphia, March 10, 1797.
P. S. I do not accompany this public letter with a private note to Dr.
Priestly, because communications of that nature carry an appearance of
bravado, which, even in exercising the right of a necessary defence,
appear to me imcompatible with decency and politeness.
THE ZODIACAL SIGNS AND CONSTELLATIONS.
(Compiled by the publisher from recognized authorities.)
Public-domain text, read in full here on John Shaqi.
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