The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
The Signs are each the twelfth part of the Ecliptic or Zodiac, (30
degrees,) and are reckoned from the point of intersection of the
ecliptic and equator at the vernal equinox. They are named respectively
Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius,
Capricornus, Aquarius, Pisces. These names are borrowed from
the constellations of the zodiac of the same denomination, which
corresponded when these divisions were originally made; but in
consequence of the precession, recession, or retrocession of the
equinoxes, (about 50 1/10" yearly, at the rate of about 72 years to a
degree, displacing an entire sign in about 2152 years, and making
an entire revolution of the equinoctial in about 25,868 years), the
positions of these constellations in the heavens no longer correspond
with the divisions of the ecliptic of the same name, but are in advance
of them. Thus, the constellation Aries is now in that part of the
ecliptic called Taurus, and the stars of Taurus are in Gemini, those of
Gemini in Cancer, and so on throughout the ecliptic.
The relative positions of the signs and constellations in the zodiac and
ecliptic seem thus to have gradually changed with the revolving years;
and the worship of the three constellations, Taurus, Aries, and Pisces,
with which Christianity is so intimately connected, seems to have
changed in a corresponding degree. The worship of the bull of Egypt--the
celestial Taurus--has given place to that of the lamb of Palestine--the
celestial Aries; and under the astronomical emblem Pisces--the twelfth
sign of the zodiac--the dominant faith of to-day was appropriately
taught by the twelve apostolic fishermen.
It is from one of these chosen fishermen, St. Peter, that the Pope of
Rome claims to have derived his arbitrary power for binding and loosing
on earth those who are to be bound and loosed in heaven. (Matt. xvi,
19.) The grave responsibility of wielding with justice and equity this
tremendous power over the future destiny of mankind, seems never to have
disconcerted any of the successors of St. Peter. They have all proved
to be equally arrogant and intolerant, zealous for both temporal and
spiritual domination, and merciless to those who have opposed their
pretensions. The present incumbent of the papal chair, who modestly
claims the attribute of infallibility, seems proud of his inherited
title, The Great Fisherman! and hopes in the progress of time, with the
assistance of his monks, bishops, and cardinals, to entangle all nations
in his net of faith, and to dictate with unquestioned authority the
religious worship of the entire human race.
Public-domain text, read in full here on John Shaqi.
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