The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
And instantly a crowd of men, of every religion and of every sect,
presented themselves to suffer the torments of death. Many even began
to tear their arms, and to beat their heads and breasts, without
discovering any symptom of pain.
But the legislator, preventing them--"O men!" said he, "hear my words
with patience. If you die to prove that two and two make four, will your
death add any thing to this truth?"
"No!" answered all.
"And if you die to prove that they make five, will that make them five?"
Again they all answered, "No."
"What, then, is your persuasion to prove, if it changes not the
existence of things? Truth is one--your persuasions are various; many of
you, therefore, are in error. Now, if man, as is evident, can persuade
himself of error, what is the persuasion of man to prove?
"If error has its martyrs, what is the sure criterion of truth?
"If the evil spirit works miracles, what is the distinctive character of
God?
"Besides, why resort forever to incomplete and insufficient miracles?
Instead of changing the course of nature, why not rather change
opinions? Why murder and terrify men, instead of instructing and
correcting them?
"O credulous, but opinionated mortals! none of us know what was done
yesterday, what is doing to-day even under our eyes; and we swear to
what was done two thousand years ago!
"Oh, the weakness and yet the pride of men! The laws of nature
are unchangeable and profound--our minds are full of illusion and
frivolity--and yet we would comprehend every thing--determine every
thing! Forgetting that it is easier for the whole human race to be in
error, than to change the nature of the smallest atom."
"Well, then," said one of the doctors, "let us lay aside the evidence
of fact, since it is uncertain; let us come to argument--to the proofs
inherent in the doctrine."
Then came forward, with a look of confidence, an Iman of the law of
Mahomet; and, having advanced into the circle, turned towards Mecca, and
recited with great fervor his confession of faith. "Praise be to God,"
said he, with a solemn and imposing voice, "the light shines with full
evidence, and the truth has no need of examination." Then, showing the
Koran, he exclaimed: "Here is the light of truth in its proper essence.
There is no doubt in this book. It conducts with safety him who walks
in darkness, and who receives without discussion the divine word which
descended on the prophet, to save the simple and confound the wise.
God has established Mahomet his minister on earth; he has given him the
world, that he may subdue with the sword whoever shall refuse to receive
his law. Infidels dispute, and will not believe; their obduracy comes
from God, who has hardened their hearts to deliver them to dreadful
punishments."*
Public-domain text, read in full here on John Shaqi.
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