Country life -- England; England -- Social life and customs -- 19th century
fruits, and confections? Enough that they are there; that the wine
circulates--foreign and English--port and sherry--gooseberry and
damson--malt and birch--elderflower and cowslip,--and loud is the
clamour of voices male and female. If there be not quite so much
refinement of tone and manner, quite so much fastidiousness of phrase
and action, as in some other places, there is at least more hearty
laughter, more natural jocularity, and many a
Random shot of country wit,
as Burns calls it. A vast of talk there is of all the country round;
every strange circumstance; every incident and change of condition, and
new alliance amongst their mutual friends and acquaintances, pass under
review. The ladies withdraw; and the gentlemen draw together; spirits
take place of wine, and pipes are lighted. We know what subjects will
interest them--farming improvements and politics--and so it goes till
tea-time.
When summoned to tea, there are additional faces. The pastor and his
wife, perhaps a son and daughter, or daughters, are there; and there is
the clerk too,--the very model of respect and reverence towards his
clerical superior. Whatever that learned authority asserts, this zealous
and “dearly-beloved Moses” testifies. He calls attention to what the
vicar says; he repeats with great satisfaction his sayings. There too,
is the surgeon, and often the veterinary surgeon, especially as he also
is often a farmer, and in intercourse with all the farmers far and near.
This may seem an odd jumble of ranks, but it is no more odd than true.
Who that has seen anything of rural life has not seen odder medleys?
Besides, money in all grades of society can do miracles. There are
clergymen in many parishes, who maintain their own ideas of dignity, and
seldom move out of the circle of squires and dames; but there are
others, and in perfectly rural districts there are abundance of others,
that know how to mix more freely with the yeomanry of their flocks, and
lose nothing neither. If they respect themselves, they insure the
respect, and what is better, the attachment of their hearers.
Public-domain text, read in full here on John Shaqi.
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