Country life -- England; England -- Social life and customs -- 19th century
Since the former edition went to press, I have learned that the New
Forest has long been a great haunt of gipsies, particularly of one
remarkable family--the Stanleys. I hear with pleasure that the Home
Missionary Society has likewise taken up the cause of the gipsies in
various parts of the country with a good deal of spirit, and a volume
has been put into my hands, entitled “The Gipsies’ Advocate.” This is
edited by the Rev. James Crabbe, a worthy dissenting minister of
Southampton, and has run into a third edition. Mr. Crabbe seems a most
earnest and indefatigable apostle of this neglected people. Hoyland’s
“Survey of the Gipsies,” together with some painfully interesting
circumstances connected with the execution of one of them, turned his
attention to their case so early as 1827. He soon fell in with one of
the New Forest clan, William Stanley, who, having in his youth been a
soldier, had become acquainted with the Bible through attending church,
and eventually became so anxious to christianize his gipsy kinsmen, that
he went to travel about amongst them, reading the Bible in their tents.
Mr. Crabbe soon formed a committee in Southampton for the reclamation of
the gipsies, visiting them in their camps, and persuading them to allow
their children to be put to school, and to learn trades. He visited the
camps in various places, and sought them out, and preached to them at
Epsom Races, and in the hop-grounds at Farnham. Stanley served as his
messenger and assistant. The committee seems to have met with great
success. At the date of the edition which I quote, 1832, there were
twenty-three reformed gipsies living in Southampton, and upwards of
forty attending divine service there. The gipsies in almost all
instances had evinced the most lively sense of the attention shewn them,
and a desire to avail themselves of the privileges of learning to read
and of hearing preaching. This little volume contains also some
interesting accounts of the attempts to civilize the gipsies in Russia
and Germany, and particularly of the zealous endeavours of the Countess
von Reden of Buchwald in Silesia.
But from the gipsies of the continent we must return to those of the New
Forest of England; of whom Miss Bowles, now Mrs. Southey, was kind
enough to send me the following curious particulars:--
Public-domain text, read in full here on John Shaqi.
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