Country life -- England; England -- Social life and customs -- 19th century
It is in those rural districts into which manufactories have
spread--that are partly manufacturing and partly agricultural--that the
population assumes its worst shape. The state of morals and manners
amongst the working population of our great towns is terrible--far more
so than casual observers are aware of. After all that has been done to
reform and educate the working class, the torrent of corruption rolls
on. The most active friends of education, the most active labourers in
it, are ready to despair, and sometimes exclaim,--“What have we done,
after all!” There, the spirit of man is aroused to a marvellous
activity; but it is an unhealthful activity, and overpowers, in its
extravagance, all attempts to direct it aright. “Evil communications
corrupt good manners” faster than good communications can counteract
them; and where the rural population, in its simplicity, comes in
contact with this spirit, it receives the contagion in its most
exaggerated form--a desolating moral pestilence; and suffers in person
and in mind. There, spread all the vice and baseness of the lowest grade
of the town, made hideous by still greater vulgarity and ignorance, and
unawed by the higher authorities, unchecked by the better influences
which there prevail, in the example and exertions of a higher caste of
society.
The Methodists have done much to check the progress of demoralization in
these districts. They have given vast numbers education; they have taken
them away from the pot-house and the gambling-house; from low haunts and
low pursuits. They have placed them in a certain circle, and invested
them with a degree of moral and social importance. They have placed them
where they have a character to sustain, and higher objects to strive
after; where they have ceased to be operated upon by a perpetual series
of evil influences, and have been brought under the regular operation of
good ones. They have rescued them from brutality of mind and manners,
and given them a more refined association on earth, and a warm hope of a
still better existence hereafter. If they have not done all that could
be desired, with such materials, they have done much, and the country
owes them much. The thorough mastery of the evil requires the
application of yet greater power--it requires a NATIONAL POWER. The evil
lies deeper than the surface; it lies in the distorted nature of our
social relations; and, _before the population can be effectually
reformed, its condition must be physically ameliorated_!
Public-domain text, read in full here on John Shaqi.
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