The Rural Life Problem of the United States: Notes of an Irish ObserverPlunkett, Horace Curzon, Sir
History
The Rural Life Problem of the United States: Notes of an Irish Observer
Plunkett, Horace Curzon, Sir
Farm life; Natural resources
The relation between business organisation and economic progress ought,
I submit, to be very seriously considered by the social workers who
perceive that progress is mainly a question of education. Speaking from
administrative experience at home, and from a good deal of interested
observation in America, I am firmly convinced that the new rural
education is badly handicapped by the lack of organised bodies of
farmers to act as channels for the new knowledge now made available. In
some instances, I am aware, great good has been done by the formation of
farmers' institutes which have been established in order to interest
rural communities in educational work and to make the local arrangements
for instruction by lectures, demonstrations and otherwise. But all
European experience proves the superiority for this purpose of the
business association to the organisation _ad hoc_, and has a much better
chance of permanence.
Again, the influence upon rural life of the agricultural teaching of the
Colleges and Universities, as exercised by their pupils, may be too
easily accepted as being of greater potential utility than any work
which these institutions can do amongst adults. This is a mistake. The
thousands of young men who are now being trained for advanced farming
too often have to restrict the practical application of their theoretic
knowledge to the home circle, which is not always responsive, for a man
is not usually a prophet in his own family. It is here that the
educational value of coöperative societies comes in; they act as
agencies through which scientific teaching may become actual practice,
not in the uncertain future, but in the living present. A coöperative
association has a quality which should commend it to the social
reformer--the power of evoking character; it brings to the front a new
type of local leader, not the best talker, but the man whose knowledge
enables him to make some solid contribution to the welfare of the
community.
I come now to the last part of the threefold scheme--that which aims at
a better life upon the farm. The coöperative association, in virtue of
its non-capitalistic basis of constitution and procedure (which, as I
have explained, distinguishes it from the Joint Stock Company), demands
as a condition of its business success the exercise of certain social
qualities of inestimable value to the community life. It is for this
reason, no doubt, that where men and women have learned to work together
under this system in the business of their lives, they are easily
induced to use their organisation for social and intellectual purposes
also.
Public-domain text, read in full here on John Shaqi.
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