China -- Description and travel; Siberia (Russia) -- Description and travel; Velikaia Siberskaia magistral
This Manchu Viceroy, and his _Tu-T’ung_, or lieutenant-governor, who
represents Chinese authority in the city of Kalgan, are responsible
for the collection of tribute, the administration of justice in the
cities, and the maintenance of order. Over the Chinese inhabitants in
the Maimachen the rule through the agency of the prefect of police
appointed by the Viceroy is direct and absolute.
Over the Mongols, Chinese rule is exercised in an irregular nebulous
fashion, with some force in the centres and almost none in the outlying
districts, where the old nomad organization of society, with princes,
barons, or _tai-tsi_, clergy, and ordinary black men, still persists. A
code of Chinese laws exists, but in general justice is dealt out by the
local princes, or _guns_, who receive also the cattle-tax in some
districts, and who go by turns for a year to Peking in symbol of homage.
[Illustration: CHINESE MANDARIN]
[Illustration: GIGIN, THE LIVING BUDDHA]
These Mongol _guns_, ruling over each of the _hushouns_, or counties,
which compose the _eimucks_, are under feudal obligations to the
Chinese Emperor. Their visible subjection to China consists of
ceremonial visits with tribute, for which the Emperor’s return gifts
are of far greater value. A total of one hundred and twenty thousand
_lens_ of silver ($90,000) goes yearly from the Emperor to the nomad
nobility. A khan of the first rank receives two thousand _lens_ ($1500)
and twenty-five pieces of silk; lesser gentry in proportion.
This primitive aristocracy lives in barbaric state, with splendid
carpets, silver-inlaid furniture, and jeweled accoutrements. The women
are sometimes very good-looking. They are laden with ornaments, furs
and silks, and have a spot of carmine on each cheek, which is the
prerogative of a princess. But the normal imagination does not go
beyond the gir as a dwelling. Finely fitted it may be, yet it remains
a one-room hut, with the open brazier in its centre. Their wealth is
in ancestral ornaments, and in the flocks and herds of their private
domains. Their one relic and memorial of a past sway lies in the
custom under which the Chinese rulers call by the old Mongol names the
_eimucks_, which were the ancestors’ kingdoms. That of which Urga is
capital still bears the name of Tu-she-tu.
The Mongol lords are responsible for the feudal army, and a caste
of bannermen exists, who are paid nominally two ounces of silver per
month and a supply of grain, with the corresponding duty of keeping
their bows and arrows in order. In the Tu-she-tu khanate of the eastern
Khalka tribes, there are twenty banners, each under an hereditary
_yassak_, or tributary prince. In 1900 some banners of the Barukhs
turned out to fight Russians, but they made no showing whatever, and
hurriedly returned after a skirmish with the Cossacks. Spears and
arrows are the only weapons the Mongol army can show.
Public-domain text, read in full here on John Shaqi.
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