“Why have books?” said the Emperor. “I won the Empire on horseback.” “Can you keep it on horseback?” the Minister asked. The literati were eventually recalled. Their support was secured for the throne, and the Hiung-nu were kept back by art as well as by arms. At the Emperor’s death, his widow, the Dowager Empress Lu, of Borgian repute, was still harder pressed by the nomads. Meteh, the khan of the invading hordes outside the Wall, ventured to send to her a proposal of marriage and tariff-treaty couched in Rabelaisian poetry. “I wish to change what I have for what I have not.” He followed the verses with gifts of camels and carts and steppe ponies. In return his messengers insisted on a tribute of wadded and silk clothes, precious metals and embroidery, grain and yeast, as well as the intoxicating _samshu_. These royal presents and tribute were really a trading of goods, a barter, and citizens of lower rank, in the fairs beside the Wall, were carrying on an equivalent. More and more oppressive became the demands of the Mongols. A band of beautiful maidens, a very toll of the Minotaur, was exacted yearly. In one of the ancient Chinese poems a princess laments the fate that condemns her to a barbarian husband, a desolate land where raw flesh is to be her food, sour milk her drink, and the felt hut her palace. In 200 B.C., Sin, King of Han, marched against the Hiung-nu, only to retreat after heavy losses, with a third of his soldiers fingerless from the cold. Again, in 177 B.C., the Hiung-nu broke a treaty and raided across the Wall. A speech of the Emperor, in 162 B.C., is quoted in the Chinese chronicles: “These later times for several years the Hiung-nu have come in a crowd to exercise their ravages on our frontiers.” In 141 B.C., Nu-ti, the fifth of the House of Han, assembled a great army of one hundred and forty thousand Chinese, and marched against the Confederacy. This army, like that of Darius, penetrated far up into the nomad’s territory. Scarcely a quarter of them returned. But the invasion was not fruitless: the Hiung-nu gave allegiance to China. Later, in 138 B.C., largely to turn the left flank of the Horde, the Chinese advanced into Corea. In 119 B.C. another march to the district north of Tibet turned the nomads’ right flank. At length, in 100 A.D., a more northerly Tatar clan, the Sien-pi, came down on the broken remnants of the Hiung-nu. After thirteen hundred years of power this tribe was destroyed. Of the scattered nomads some remained to unite with their victorious conquerors; some went south to Turkestan; a third group trekked north, and went over the great steppe. Subsequent to 100 A.D., they are found on the east bank of the Volga, where during two centuries they temporarily disappear from history.