The train was late and so Rip Van Winkle killed time by studying the
contents of the bookstall, looking with a sort of incredulity at the
stuff on which the public is fed,—illiterate fiction with glaring covers
and cheap weeklies filled with egregious gossip and suggestive drawings.
The extra fifteen minutes of waiting was passed very pleasantly by his
Lordship because many of his old friends from the village came up to him
and talked. The chemist, who had driven down personally to collect his
monthly box of drugs from London, was very affable. So also was the
blacksmith who had known Lord Amesbury for many years and treated him
with _bonhomie_. They talked racing with great earnestness. The postman,
the gardener from the house of the war profiteer, and the village
policeman, all of them very good friends of the man upon whom they
looked as representing the good old days, livened things up. With the
real democracy that belongs solely to the aristocrat, Rip Van Winkle
knew all about the ailments of their wives, the prospects of their
children, the number of their hens and pigs and their different forms of
religious worship, which he duly respected, whether they were Little
Baptists, Big Baptists or Middle-sized Baptists, Minor Methodists or
Major Methodists, Independent Churchmen or Dependent Churchmen, Roman
Catholics or Anglicans whose Catholicism is interpreted intelligently.
The village consisted perhaps of twenty-five hundred souls, but they all
had their different cures, and there were as many churches and chapels
in and off the High Street as there were public houses. It had always
seemed to Feo’s father that honest beer is infinitely preferable to the
various sorts of religion which were to be obtained in those other
public houses in their various bottles, all labeled differently, and he
hoped that the prohibition which had been the means of developing among
the people of the United States so many drinks far more injurious than
those in which alcohol prevailed would never be forced by graft and
hypocrisy, self-seeking and salary-making upon the tight little
island,—not always so tight as prohibitionists supposed.
Public-domain text, read in full here on John Shaqi.
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