The Sabbath-School Index: Pointing out the history and progress of Sunday-schools, with approved modes of instruction.Pardee, R. G. (Richard Gay)
Religion
The Sabbath-School Index: Pointing out the history and progress of Sunday-schools, with approved modes of instruction.
Pardee, R. G. (Richard Gay)
Sunday schools
It is therefore fitting that our youth be early instructed and guarded
against the steps toward this great evil. Particularly ought the
children in our Sabbath-schools to be made familiar with what God has
said on this subject in the Bible. These texts should be often
repeated by the scholars and explained and enforced by their teachers.
Many fathers will say: "Rather let my son be an abject slave for life
than to fall a victim to this degrading, destructive habit of
intemperance." The question arises, When and how this can best be
taught? We are always careful to protect Sabbath-schools from any
diversion from the regular Scripture lesson of the day. The Bible and
Bible-teaching is the glory of Sabbath-schools. Therefore we would
never allow temperance or missionary work, or singing, or addresses to
interrupt it. It is preferable in communities, we think, to take
Saturday afternoons for a month or two for this purpose. Say, meet in
the largest church at three to four and a half o'clock or three and a
half to five o'clock P.M. Organize a Youths' Temperance Society.
Appoint a discreet youth of fourteen or sixteen years President, with
other officers, with a committee to arrange for each meeting. Secure
good, fresh, appropriate speakers, and never allow a dull, heavy
orator to occupy the children's attention. Instruction, life-like and
adapted must constantly prevail. Some of the older boys, twelve to
eighteen years old, may prepare and recite a ten-minute speech or
appeal to their associates. The young ladies may write brief essays,
giving their views upon the subject, which may be read. Secure as
speakers the ministers, lawyers, etc., of the place, who can sustain
attention, and who are known to be temperance men. Select and appoint
twelve boys and the same number of girls, who shall circulate the
pledge and obtain signatures. Continue the meetings only so many weeks
as shall be needed and the interest shall be fully sustained, and then
discontinue them for a few months. It will be necessary, however, to
have some such temperance revival once in six to twelve months, in
every place, to keep the cause in the ascendant and save the children,
and the meeting and the result will be delightful to all. We have
known a thousand pledges taken in this way, within a few weeks, in a
country village of twenty-five hundred population.
In some schools the children recite in the monthly concert, texts
which tell us what the word of God says about intemperance, and brief
addresses are added. Another plan, which succeeds admirably in many
Sabbath-schools, is to organize "Bands of Hope," on the plan which
originated in Scotland in 1847, and in America in 1855. The pledges
exclude not only other intoxicating liquors, but beer, cider, and also
tobacco and profanity. They have a regular constitution, and forms of
conducting them, with catechisms, hymns, dialogues, etc., all of which
may be obtained at a trifling expense.
Public-domain text, read in full here on John Shaqi.
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