"The ladies of our company having been rallied for not having done their
part in the conversation, and also, of course, having been complimented
for keeping silence so long, the wife of one of the planters, a Northern
lady, made this remark that considering how God, in his providence, had
made such provision for the welfare of the human family through slavery
in our land, and, in doing it, had shown mercy and salvation to so many
hundreds of thousands of Africans, she thought it both ungrateful and
narrow-minded in people anywhere to confine all their thoughts to the
incidental evils of the slaves. She said that in the North she was not
an abolitionist, but on coming to the South and finding things so
different from that which her fancy had pictured, she had concluded to
be very charitable toward the most of her Northern friends who she said
were no more in the dark than she herself had been all her days, from
reading newspapers and tales which had concealed one whole side of
slavery from the view of Northern people. She added that she preferred
life at the North without the blacks, but had found more disinterested
benevolence toward them in one year at the South than she had charity to
believe existed in the hearts of all the good people at the North toward
them, counting in even the professional benevolence of the 'friends of
the slave.'
"After refreshments, the pastor was called upon to read the Scriptures,
and to offer prayer. He read the fifteenth chapter of Revelation. Never
can I forget the impression which one of the verses in that chapter made
upon me, in connection with some of the thoughts awakened by our
conversation about the sovereignty of God as displayed in his dark and
awful dispensations towards races, nations, and men: 'And the seven
angels came out of the temple, having the seven plagues, clothed in pure
and white linen, and having their breasts girded with golden girdles.'
'Those who are in any way associated with the administration of God's
great judgments towards their fellow-men,' said he, 'have need of
special purity; and their honor should be like the untarnished gold.'
"This pastor told me, during the repast, that one day, returning
suddenly from his study in the church just after breakfast, to the house
of one of the gentlemen present, with whom he lived, and who was one of
the wealthiest men in the South, and passing through the parlor to get a
book, he found the room darkened, and the lady of the house kneeling in
prayer with her servants. He of course withdrew at once, but he learned
afterward from one of the 'slaves,' that it was the lady's daily custom.
He often thought of that incident when reading Northern religious
newspapers and noticing their lamentations over 'slave-holding
professors.'"
* * * * *
So much for my Southern visit.
Public-domain text, read in full here on John Shaqi.
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