"I have often thought that the most appropriate prayers in our public
assemblies, with regard to slavery, would be petitions against Northern
ignorance and passion with respect to Southern Christians. It is we who
most need to be prayed for. When I think of those assemblies of
Christians of all denominations in the South, with a clergy at their
head who have no superiors in the world, and then hear a Northern
preacher indicting them before God in his prayers, what shall I say? The
verdict of a coroner's inquest, if it were held over some of his hearers
at such a time, might almost be, Died of disgust."
"Now I desire to know," said Mr. North, "if we are never to pray in
public about slavery? Is it not the great subject before the country,
and are not all our interests in Church and State deeply involved in
it?"
"While we believe," said I, "that holding slaves is a sin, I take the
ground that praying for the Southerners is a false impeachment. When we
are rid of this error, we do not feel their need of being prayed for any
more than 'all men,' for whom Paul says, 'I will that men pray
everywhere,'--'lifting up holy hands without wrath or doubting.' Our
'hands' must be 'holy' when we lift them up for 'all men,' including
Southerners; there must be no 'wrath' in our prayers,--which I am sorry
to say is too easily discerned in prayers against the South; and there
must be no 'doubting' in the petitioners whether their feelings and
motives are right before God. There is as much in the relation of
officers and crews in our merchant vessels, to say the least, to enlist
the prayers of ministers, as in slavery. But this relates to ourselves,
and has not the enchantment of a distant sin.
"You must bring yourself to believe, Mr. North, that Southern hearts are
in general as humane and cultivated as ours. This, it is true, is a
great demand upon a Northerner."
"But oh," said he, (we happening to be alone just then,) "the cruelty of
compelling virtuous people, members of Churches, to commit sin, under
pain of being sold."
"Mr. North," said I, "how do you dare to open your lips on that
subject,--you, with myself, a member of a denomination in which men,
eminent in our pulpits, have--so many of them of late years--fallen. One
would think that we would never cast a stone at the South on that
subject.
"Some among us seem to think that the power and the opportunity to
commit sin must necessarily be followed by criminal indulgence. They do
themselves no credit in this supposition. They also leave out of view a
natural antipathy which must be overcome, sense of degradation,
probability of detection, loss of character, conscience, and all the
moral restraints which are common to men everywhere; and they only judge
that all who exercise authority over an abject race must, as a general
thing, be polluted.
Public-domain text, read in full here on John Shaqi.
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