Are we to look upon them as means of defence? Not that either. The
ruminants, the main feeders of the dung-eaters, are also given to
wearing frontal armour. The analogy of taste is obvious, though it is
impossible for us to suspect its remote reasons. The Ram, the Bull, the
Goat, the Chamois, the Stag, the Reindeer and the rest of them are
armed with horns and antlers which they use in amorous jousts or for
the protection of the threatened herd. The Onthophagi know nothing of
these contests. There is no strife among them; and, should danger
arise, they content themselves with shamming death by gathering their
legs under their abdomen.
Their armour then is a mere ornament, the fine feathers of masculine
coquetry. According to life’s law of competition, the best-dressed
carry off the palm. Though we may regard those rapiers on the nose as
queer, their wearers are of another opinion; and the most eccentric
enjoy the highest favour. The smallest extra pimple, springing up by
accident, is an added beauty which may decide the choice among the
suitors. The best-adorned captivate the mothers, perpetuate the breed
and hand down to their offspring the cornicle or the knob that caused
their triumph. Thus by degrees was the ornamentation at which the
entomologist wonders to-day formed and transmitted from generation to
generation, improving as it went.
To this dictum of the evolutionists the nymph of the Onthophagus
replies as follows:
‘I have on my back a budding horn, the germ of a bit of ornamentation
that can be very handsome, as witness the Bison Bubas, who turns it
into a splendid prow-shaped protuberance; witness also various exotic
relatives of mine, who lengthen their corselet into a magnificent spur.
I possess the wherewithal to bring about a revolution among my kin. If
I retained it, my bump, that charming innovation, would relegate my
rivals to the second rank; I should be preferred above all others; I
should become the founder of a family; and my descendants, completing
and improving on my first attempt, would behold the extinction of those
antiquated old things. Why should the lump on my back wither
purposeless? Why should my endeavour, repeated year after year for
centuries, never achieve the promised result?’
Listen to me, O ambitious one! The theorists, it is true, declare that
every casual acquisition, however trifling, is handed down and
increases if it be profitable; but don’t rely overmuch on that
assertion. I do not doubt the advantages which you might gain from a
little ornament. What I do very much doubt is the efficacity of time
and environment as an evolutionary factor. You will be well-advised to
believe that, born in the dim and distant past with a transient
callosity, you are continuing and will continue to be born with that
rudimentary excrescence without any chance of fixing it, hardening it
into a horn or obtaining an additional decoration for your
wedding-garment.
Public-domain text, read in full here on John Shaqi.
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