The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
O thou who didst fancy the mirage to be water when I quoted to thee
what I quoted!
I thought not that my guile would be hidden, or that it would be
doubtful what I meant.
By Allah, I have no Barrah for a spouse; I have no son from whom to
take a by-name.
Nothing is mine but divers kinds of magic, in which I am original and
copy no one:
They are such as Al Asma'i tells not of in what he has told; such as
Al Komayt never wove.
These I use when I will to reach whatever my hand would pluck:
And were I to abandon them, changed would be my state, nor should I
gain what I now gain.
So allow my excuse; nay, pardon me, if I have done wrong or crime.
Then he took leave of me and passed away, and set coals of the _ghada_
in my breast.
THE SIXTH ASSEMBLY
(CALLED "OF MERAGHAH," OR "THE DIVERSIFIED")[20]
Al Harith, son of Hammam, related: I was present in the Court of
Supervision at Meraghah when the talk ran of eloquence. Then agreed
all who were there of the knights of the pen, and the lords of genius,
that there remained no one who could select his diction, or use himself
freely in it as he willed: and that since the men of old were gone,
there was none now left who could originate a brilliant method, or
open a virgin style. And that even one marvelous among the writers
of this age, and holding in his grasp the cords of eloquence, is but
a dependent on the ancients, even though he possess the fluency of
Sahban Wa'il. Now there was in the assembly an elderly man, sitting on
the outskirts, in the places of the attendants: and as often as the
company overran in their career, and scattered fruit, good and bad,
from their store, the side-glance of his eye and the up-turning of
his nose showed that he was one silent to spring, one crouching who
would extend his stride: that he was a twanger of the bow who shapes
his arrows, one who sits in wait desiring the conflict. But when the
quivers were empty, and quiet returned; when the storms had fallen, and
the disputer was stayed, he turned to the company and said, Ye have
uttered a grievous thing; ye have wandered much from the way: for ye
have magnified moldering bones; ye have been excessive in your leaning
to those who are gone; ye have contemned your generation, among whom
ye were born, and with whom your friendships are established. Have ye
forgotten, ye skilful in testing, ye sages of loosing and binding,
how much new springs have given forth; how the colt has surpassed the
full-grown steed; in refined expressions, and delightful metaphors,
and ornate addresses, and admired cadences? And, if any one here will
look diligently, is there in the ancients aught but ideas whose paths
are worn, whose ranges are restricted; which have been handed down from
them through the priority of their birth, not from any superiority in
him who draws first at the well over him who comes after? Now truly
know I one who, when he composes, colors richly; and when he expresses,
Public-domain text, read in full here on John Shaqi.
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