The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Then answered the elder, "Thou hast put a good steed to the pace; thou
hast sought water at a full stream; thou hast given the bow to him
who fashioned it; thou hast lodged in the house him who built it."
And he thought a while till he had let his flow of wit collect, his
milch-camel fill her udder: and then he said: Wool thy ink-flask, and
take thy implements and write:
"Generosity (may God establish the host of thy successes) adorns; but
meanness (may fortune cast down the eyelid of thy enviers) dishonors;
the noble rewards, but the base disappoints; the princely entertains,
but the niggard frights away; the liberal nourishes, but the churl
pains; giving relieves, but deferring torments; blessing protects,
and praise purifies; the honorable repays, for repudiation abases; the
rejection of him who should be respected is error; a denial to the
sons of hope is outrage; and none is miserly but the fool, and none is
foolish but the miser; and none hoards but the wretched; for the pious
clenches not his palms.
"But thy promise ceases not to fulfil; thy sentiments cease not to
relieve; nor thy clemency to indulge; nor thy new moon to illumine; nor
thy bounty to enrich; nor thy enemies to praise thee; nor thy blade
to destroy; nor thy princeship to build up; nor thy suitor to gain;
nor thy praiser to win; nor thy kindness to succor; nor thy heaven to
rain; nor thy milk-flow to abound; nor thy refusal to be rare. Now he
who hopes in thee is an old man like a shadow, one to whom nothing
remains. He seeks thee with a persuasion whose eagerness leaps onward;
he praises thee in choice phrases, which merit their dowries. His
demand is a light one, his claims are clear; his praise is striven
for, his blame is shunned. And behind him is a household whom misery
has touched, whom wrong has stripped, whom squalor involves. And he is
ever in tears that come at call, and trouble that melts him, and care
that is as a guest, and growing sadness: on account of hope that has
disappointed him, and loss that has made him hoary, and the enemy that
has fixed tooth in him, and the quiet that is gone. And yet his love
has not swerved, that there should be anger at him; nor is his wood
rotten, that he should be lopped away; nor has his breast spit foulness
that he should be shaken off; nor has his intercourse been froward
that he should be hated. Now thy honor admits not the rejection of his
claim, so whiten his hope by the lightening of his distress: then will
he publish thy praise throughout the world. So mayest thou live to
avert misfortune, and to bestow wealth; to heal grief and to care for
the aged: attended by affluence and fresh joyousness; as long as the
hall of the rich is visited, or the delusion of the selfish is feared.
And so Peace."
Public-domain text, read in full here on John Shaqi.
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