The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
The religion sacred to philosophers is to study that which _is_, for
the most sublime worship one can render to God is the recognition and
knowledge of his works, which leads us to know him, himself, in all his
_reality_. In the eyes of God that is the noblest action, while the
vilest action is to tax with error and presumption those who practise
this worship, higher than any other, who adore him by this religion,
the best of all religions.
Among the most dangerous of these fictions concerning a future life are
those which counsel virtue as a means of arriving at happiness. In that
case virtue is no longer worth anything, since one only abstains from
voluptuousness in the hope of being doubly repaid in the future. The
brave will only seek death to evade a worse evil. The good will only
respect the belongings of others in order to acquire twice as much.
Wine is forbidden because it excites wickedness and quarrels; but I am
preserved from those excesses by wisdom: I take it only to sharpen my
wits.[52]
That renegade philosopher, Al Ghazali, has gathered up all he learned
from the writings of the philosophers, and has turned against them the
arms he borrowed from them.
As for us, the philosophers, at the risk of exposing ourselves to the
rage of the persecutors of philosophy, which was our mother, we will,
when the time is ripe, uncover the poison hidden in Al Ghazali's book.
* * * * *
Our social state does not bring out all the resources and possibilities
there are in women; it would seem that they are only destined to bear
and rear children, and this state of servitude has destroyed in them
the capability for larger things. That is why one never sees, with us,
a woman possessed of the moral virtues—their lives pass like those of
flowers, and they are a burden upon their husbands. From this comes
also the misery which devours our cities, for there are twice as many
women there as men, but the former are not permitted to work for their
own support.
* * * * *
My father aided in rescuing from prison Ibn Badja, who was accused of
heresy. My father does not understand that his own son will one day be
regarded as a far worse heretic.
God alone knows if I am one; but it is absolutely certain that it
was only the intrigues of my enemies which led to my condemnation.
I thought only of editing Aristotle and establishing accord between
religion and philosophy.
TARIK'S ADDRESS TO HIS SOLDIERS
(FROM THE HISTORY OF AL MAGGARI)
When Tarik had been informed of the approach of the enemy, he rose in
the midst of his companions and, after having glorified God in the
highest, he spoke to his soldiers thus:
Public-domain text, read in full here on John Shaqi.
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