The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
[18] Harith is journeying in a caravan to Damietta, and during one of
the night-halts he hears two men conversing on duty toward a neighbor.
The younger being asked for his opinion, replies in a spirit of
charity and generosity, upon which the other rebukes him, and sets
forth the fitting conduct of a man to his neighbor in accordance with
the teachings of selfishness and worldly wisdom. These addresses,
especially that of the elder man, are expressed in a highly rhetorical
diction, which captivates the literary Harith, and the next morning
he looks for them, and discovers them to be Abu Zayd and his son. He
invites them to his own quarters, introduces them to his friends, and
procures for them valuable presents. Abu Zayd then asks permission
to go to a neighboring village and take a bath, promising to return
speedily. They consent, and he goes off with his son. After waiting
the greater part of the day they find that he has deceived them, and
prepare to continue their journey; Harith, when making ready his camel,
finds some lines written on the saddle, which allude to a precept in
the Koran in favor of separating after a meal. The plays on words in
this Assembly are exceedingly ingenious and elaborate, and the opening
description has much poetical beauty.
[19] The following Assembly, remarkable for the poetical beauty of its
language, and the delicacy of its versification, describes an adventure
in which Abu Zayd obtains a sum of money from a company of generous
scholars. Harith is engaged with some friends in a night conversation
at Kufa, one of the chief seats of Arabian learning, when a stranger
knocks at the door, and addresses the inmates in verses describing
his want and weariness, his excellent disposition, and his gratitude
for the favors he may receive. Struck with his poetical powers the
company admit him, and give him a supper. The lamp being brought,
Harith discovers that the guest is Abu Zayd, and informs the company
of his merits. They then ask him for a story, and he relates that he
had that evening met with a long-lost son, whom he would be glad to
take charge of, did not his poverty hinder him. As he had taken care
to mention in the narrative that he was of the royal race of Ghassan,
the company are moved by his misfortunes, and at once raise a large sum
of money to enable him to support his boy. Abu Zayd delights them with
his conversation, but as soon as daylight appears he calls away Harith,
to assist him in cashing the checks or orders which he had received.
The simple Harith, who had been delighted with the verses which the
father had put into the mouth of his son, desires to see so eloquent a
youth; upon which Abu Zayd laughs heartily, tells his friend, in some
exquisite verses, that such a desire is the following of a mirage, that
he, Abu Zayd, had neither wife nor son, and that the story was only a
trick to obtain money. He then departs, leaving Harith mortified at the
adventure.
Public-domain text, read in full here on John Shaqi.
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