The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Finally, conscious of my weakness and the prostration of my soul,
I took refuge in God as a man at the end of himself and without
resources. "He who hears the wretched when they cry" (Koran, xxvii.
63) deigned to hear me; He made easy to me the sacrifice of honors,
wealth, and family. I gave out publicly that I intended to make the
pilgrimage to Mecca, while I secretly resolved to go to Syria, not
wishing that the Caliph (may God magnify him) or my friends should know
my intention of settling in that country. I made all kinds of clever
excuses for leaving Bagdad with the fixed intention of not returning
thither. The Imams of Irak criticized me with one accord. Not one of
them could admit that this sacrifice had a religious motive, because
they considered my position as the highest attainable in the religious
community. "Behold how far their knowledge goes!" (Koran, liii. 31).
All kinds of explanations of my conduct were forthcoming. Those who
were outside the limits of Irak attributed it to the fear with which
the Government inspired me. Those who were on the spot and saw how the
authorities wished to detain me, their displeasure at my resolution
and my refusal of their request, said to themselves, "It is a calamity
which one can only impute to a fate which has befallen the Faithful and
Learning!"
At last I left Bagdad, giving up all my fortune. Only, as lands and
property in Irak can afford an endowment for pious purposes, I obtained
a legal authorization to preserve as much as was necessary for my
support and that of my children; for there is surely nothing more
lawful in the world than that a learned man should provide sufficient
to support his family. I then betook myself to Syria, where I remained
for two years, which I devoted to retirement, meditation, and devout
exercises. I only thought of self-improvement and discipline and of
purification of the heart by prayer in going through the forms of
devotion which the Sufis had taught me. I used to live a solitary life
in the Mosque of Damascus, and was in the habit of spending my days on
the minaret after closing the door behind me.
Public-domain text, read in full here on John Shaqi.
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