The sacred dance : $b A study in comparative folkloreOesterley, W. O. E. (William Oscar Emil)
Religion
The sacred dance : $b A study in comparative folklore
Oesterley, W. O. E. (William Oscar Emil)
Dance -- Religious aspects -- History
Other instances of a similar character could easily be adduced. The idea
is not so fantastic as, at first sight, it may appear to some. When we
are dealing with things from the point of view of uncultured man we must
not look for the laws of cause and effect to follow the course which
would appeal to us. He believes that he can put into motion the working
of Nature by means of his own devising; and if he induce or assist
the spirits of fertility in producing corn and buffaloes, there is no
reason why he should not by the same means assist them in quickening the
child-bearing capacity of a woman.
Many other examples could be given of the dance as a marriage rite, but
we must content ourselves with the few following references to it among
peoples in very different parts of the world:
The Indians of British Columbia, Westermarck, _The History of Human
Marriage_, I. 458 f.; the natives of Central Africa, Miss Alice Werner,
_The Natives of British Central Africa_, p. 131 (1906); the Kayans of
Borneo, H. Ling Roth, _The Natives of Sarawak and North Borneo_, I. 114
f. (1896); the aborigines of Australia, Howitt, _The Native Tribes of
South Eastern Australia_, pp. 233 f., 245 (1904); the natives of Tahiti,
Featherman, _op. cit._ II. 33 f.; the natives of New Britain, George
Brown, _Melanesians and Polynesians_, p. 116 (1910).
SUMMARY AND CONSIDERATIONS
Once only in the Old Testament is there mention of a ceremonial wedding
dance, though there are frequent references to other marriage customs.
We have to look in other directions for the meaning and purpose of this
type of sacred dance. From the custom among the Bedouin Arabs it seems
that at their weddings the sword-dance forms one of the most important
ceremonies; and from this we may gather that the “dance of Maḥanaim,”
mentioned in Canticles, was a similar sword-dance. Various considerations
point to the probability of this sword-dance being a relic of the custom
of warding off what were conceived to be malign influences at the times
of weddings. Traces of the same old-world idea, though, of course,
entirely forgotten, are to be discerned in some of the customs among the
Jews of the Middle Ages. It is possible that among them certain other
ceremonies which were performed on these occasions had the object of
ensuring a fruitful marriage.
Public-domain text, read in full here on John Shaqi.
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