The sacred dance : $b A study in comparative folkloreOesterley, W. O. E. (William Oscar Emil)
Religion
The sacred dance : $b A study in comparative folklore
Oesterley, W. O. E. (William Oscar Emil)
Dance -- Religious aspects -- History
It is probable that a further step in the development of ideas regarding
this activity is to be discerned in the belief that the spirit of the
departed is joined by others who share with him his resentment against
the living; and for safety the mourners disguise themselves, and,
possibly, the dance then assumes a different purpose, namely, that of
frightening the spirits away. This is said to be the purpose with which
some of the tribes of Northern India dance at burials[392]; and the dance
of the _Bharang_, disguised, to which reference was made above, points,
perhaps, to the same thing; so also the custom of the inhabitants of the
Aaru archipelago. Among them, when a member of the family dies, all the
women leave the house with their hair hanging loose, to wail upon the
shore; they tumble over one another head over heels in a strange kind of
dance, and smear their bodies with dirt and mud[393].
SUMMARY AND CONSIDERATIONS
Although in the Old Testament there is no mention of dancing as a
mourning or burial rite, there are strong grounds for believing that
it was practised. No customs are more tenacious than those which are
concerned with the dead, and since some other mourning customs, known
to have been in existence among the Hebrews, are not referred to in the
Old Testament, the non-mention of this one is no reason for supposing
that it was not practised. That the religious leaders looked upon this,
as well as various other rites performed in connexion with the dead, as
heathenish and superstitious, would of itself account for the silence of
the Old Testament on the subject. The positive grounds for believing in
its existence among the Israelites are: its very widespread vogue among
different races all over the world; the object, or objects, for which it
was performed, which involved beliefs regarding the departed common to
all races during some stages of their cultural and religious development;
and most important of all, its existence, though in a modified form, at
the present day. Evidence is forthcoming of the rite among the Jews in
post-Christian times.
Circumambulation round a corpse, which is in the nature of the sacred
dance, was known and practised among the Greeks as early as the time of
Homer, who mentions it; other examples are also recorded.
The rite is in vogue among the Arabs to this day who dance in circles on
their way to the place of mourning; it is performed by women and young
girls.
Much evidence is forthcoming as to its practice among the Egyptians, both
ancient and modern, of which various examples are given above.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account