The sacred dance : $b A study in comparative folkloreOesterley, W. O. E. (William Oscar Emil)
Religion
The sacred dance : $b A study in comparative folklore
Oesterley, W. O. E. (William Oscar Emil)
Dance -- Religious aspects -- History
[364] Among the Romans, during the earliest periods, funerals always took
place at night; for the evidence see Marquardt, _Das Privatleben der
Römer_, pp. 343 f. (1886).
[365] As to funeral games see Daremberg et Saglio, _Dictionnaire des
antiquités Greques et Romaines_, II. 1376 (1896 ...): “La présence de
nombreux chars sur les vases peints du Dipylon fait croire qu’on continua
à célébrer des jeux funèbres en l’honneur du mort, et cet usage persista
longtemps encore, comme semble l’indiquer une peinture où un char de
course est représenté à côté d’une stèle qu’on achève de décorer.” Cp.
Rohde, _Psyche ..._, I. 224 f. As Hartland points out (_ERE_, IV. 437
_a_), “funeral games, familiar to us in classical literature, are of very
wide distribution. They cannot be separated from dances, for there is no
hard and fast line between the two.”
[366] See also Rohde, _Psyche ..._, I. 221.
[367] In Dionys. VII. 72 there is a description of such a procession in
which troops danced in the dress of Sileni and Satyrs. Suet. _Caes._ 84
(Marquardt, _Das Privatleben der Römer_, pp. 352 f.).
[368] Crawley, in _ERE_, X. 356 _a_.
[369] _Antike Gesichtshelme und Sepulcralmasken_, p. 4 (1878), referred
to by Marquardt, _Privatleben der Römer_, p. 241, and see further, pp.
353 ff.
[370] Showerman in _ERE_, IV. 505 _b_, 507 _b_. Cp. Daremberg et Saglio,
_op. cit._ s.v. _Funus_.
[371] _Op. cit._ II. 32.
[372] See the present writer’s _Immortality and the Unseen World_, pp. 9,
21 f.
[373] _I.e._ “sacred,” the first month of the Musulman year.
[374] Jaʿfar Sharif, _Islam in India, or the Qānūn-i-Islam: The Customs
of the Musulmans of India_, translated by G. A. Herklots, pp. 161-174
(1921).
[375] Frazer, _GB_, _The Magic Art_, II. 183.
[376] J. M. Brown, _Maori and Polynesian_, p. 203. “Funeral dances and
death-bed dances are a world-wide custom. We hear of them in Patagonia,
in Abyssinia, in North America, in the East Indian isles and in the
Highlands of Scotland; we read about them in ancient Egypt, and we can
see them to-day in Spain, in Ireland, and in the centre of France,” Lilly
Grove, _op. cit._ p. 4.
[377] _ERE_, IV. 434 _b_.
[378] Seligmann, _The Melanesians of British New Guinea_, pp. 358 ff.,
716 (1910).
[379] Frazer, _The Belief in Immortality_, I. 200 (1913).
[380] Frazer, _op. cit._ I. 399.
[381] _The Indian Tribes of Guiana_, pp. 154 f. (1868).
[382] Schoolcraft, _op. cit._ I. 198, 234.
[383] Featherman, _Social History of the Races of Mankind_, I. 413 (1881).
[384] Baldwin Spencer, _The Native Tribes of the Northern Territory of
Australia_, pp. 234 ff. (1914).
[385] Frazer, _op. cit._ I. 293 f.
[386] _Cambridge Anthropological Expedition to the Torres Straits_, V.
256.
[387] _Die Religion in Geschichte und Gegenwart_, V. 1070.
[388] Nelson, _The Eskimo about Bering Strait_, Eighteenth Annual Report
of the Bureau of Ethnology, Pt. I. 363 (1899).
[389] Frazer, _GB_, _Taboo and the Perils of the Soul_, p. 166.
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