The sacred dance : $b A study in comparative folkloreOesterley, W. O. E. (William Oscar Emil)
Religion
The sacred dance : $b A study in comparative folklore
Oesterley, W. O. E. (William Oscar Emil)
Dance -- Religious aspects -- History
Among the ancient Arabs, being nomads, Harvest and Vintage festivals did
not, of course, exist. But among their descendants a festival of another
kind at which a dance of, at any rate, a quasi-religious character is
performed may be mentioned here; for there can be no doubt that in these
things modern usage represents a custom which has been handed down
through the generations from the distant past. At circumcision festivals
(_Muzzayîn_)[247] they perform what are called _Daḥa_ dances. The young
people gather together, being invited by the fathers of the children to
be circumcised, and perform these dances, during which they sing over and
over again:
We will protect you
From him who cuts (‘_enda-l-Ḳatta_’)
We will protect you.
Cut, oh Cutter!
Yet hurt not [here, in turn, the names of those who are to be
circumcised are uttered],
Cut, oh Cutter!
Beware of the reed (_ʿala-l-Ḳaṣab_),
Oh my darling,
Beware of the reed![248]
Dancing at circumcisions is indispensable among the peasants in
Palestine[249]; it has been observed also in many other parts of the
world, _e.g._ among the Bambaras of Senegambia[250].
In Gen. xxi. 4, where the circumcision of Isaac is recorded, there is
no mention of the circumcision feast and the accompanying dance, which,
judging from later usage, always took place; but in verse 8 it says:
“... And Abraham made a great feast on the day that Isaac was weaned.”
The Rabbis of later times inferred that just as there was a feast at the
weaning there must also have been a feast at the circumcision, and no
doubt they were right. In _Pirḳe de Rabbi Eliezer_ we read in reference
to this passage (Gen. xxi. 4): “The sages said: A man is bound to make
festivities and a banquet on that day when he has the merit of having
his son circumcised, like Abraham our Father, who circumcised his son,
as it is said...[251].” That dancing formed an indispensable element
at such feasts, as among other peoples who practised this rite, hardly
admits of doubt[252]. In most cases, though not in all, there enters in a
distinctly religious note.
There is also dancing at the festivities attending the performance of
vows[253].
III
Although it is highly probable that at the Harvest and other festivals
of the Babylonians and Assyrians sacred dancing took place, definite
evidence in the way of recorded instances does not seem to be
forthcoming.
Public-domain text, read in full here on John Shaqi.
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