We have no indications in the Old Testament that the sacred dances at the Israelite feasts had any other purpose than that of rejoicing before their God, and this was, of course, in the nature of honouring Him. But the possibility of the existence of imitative magic in connexion with them at some period of their history cannot be altogether excluded; this is suggested not only because the idea is so widespread, but also because even in much later times among the Jews we have an example of an imitative magical rite during a feast in the Temple. At the Feast of Tabernacles it was the custom for water to be drawn ceremonially by the priests from the fountain of Siloam; this was brought through the water-gate, when a long-drawn-out trumpet blast was sounded, into the Temple, where it was poured out upon the altar during the further blowing of trumpets; the rite was performed daily on the seven days of the Feast. That this was a piece of imitative magic for the purpose of ensuring a sufficient rainfall would suggest itself spontaneously; but we have the definite statement to this effect given by the Rabbis, for the object of the rite is explained by the words: “The Holy One, Blessed be He! said, Pour out water before me at the Feast, in order that the rains of the year may be blessed to you[285].” This clear evidence among the Jews for the existence of a magical rite to obtain rain is sufficient justification for believing that their forefathers may have performed dances at Harvest Festivals for the purpose of ensuring good crops. CHAPTER IX DANCES IN CELEBRATION OF VICTORY I