The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
In the idiom of the formulas it is said that these “have
just come and are sticking to them” (the players), the same word
(_danûtsgû´lani’ga_) being used to express the devoted attention of
a lover to his mistress. The Watatuga, a small species of dragon-fly,
is also invoked, together with the bat, which, according to a Cherokee
myth, once took sides with the birds in a great ball contest with the
four-footed animals, and won the victory for the birds by reason of
his superior skill in dodging. This myth explains also why birds, and
no quadrupeds, are invoked by the shaman to the aid of his friends.
In accordance with the regular color symbolism the flycatcher, martin,
and dragon-fly, like the bat and the tlă´niwă, should be red, the
color of success, instead of blue, evidently so written by mistake.
The white thread is frequently mentioned in the formulas, but in this
instance the reference is not clear. The twelve refers to the number
of runs made in the game.
Index.
A‘wanita, or Young Deer, Cherokee formulas furnished by 316
Ayasta, Cherokee manuscript obtained from 313
A‘yû[n]´inĭ, or Swimmer, Cherokee manuscripts obtained from
310-312
Bathing in medical practice of Cherokees 333-334, 335-336
Bleeding, practice of among the Cherokees 334-335
Brinton, D.G., cited on linguistic value of Indian records 318
Catawba Killer, Cherokee formulas furnished by 316
Cherokees, paper on Sacred Formulas of, by James Mooney 301-397
bathing, rubbing, and bleeding in medical practice of 333-336
manuscripts of, containing sacred, medical, and other formulas,
character and age of 307-318
medical practice of, list of plants used in 324-327
medicine dance of 337
color symbolism of 342-343
gods of, and their abiding places 340-342
religion of 319
Cherokee Sacred Formulas, language of 343-344
specimens of 344-397
for rheumatism 345-351
for snake bite 351-353
for worms 353-356
for neuralgia 356-359
for fever and ague 359-363
for child birth 363-364
for biliousness 365-366
for ordeal diseases 367-369
for hunting and fishing 369-375
for love 375-384
to kill a witch 384-386
to find something 386-387
to prevent a storm 387-388
for going to war 388-391
for destroying an enemy 391-395
for ball play 395-397
Color symbolism of the Cherokees 342, 343
Disease, Cherokee theory of 322-324
Disease and medicine, Cherokee tradition of origin of 319-322
Gahuni manuscript of Cherokee formulas 313, 314
Gatigwanasti manuscript of Cherokee formulas 312, 313
Gods of the Cherokees and their abiding places 340-342
Haywood, John, cited on witchcraft beliefs among the Cherokees 322
Inali manuscript of Cherokee formulas 314-316
Long, W.W., collection of Cherokee formulas and songs prepared by
317
Medical practice of Cherokees, plants used 322-331
Medicine dance of Cherokees 337
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account