The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´,
Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´--Yû!
Sgĕ! Ha-nâ´gwa hĭnahû[n]´ski tayĭ´. Ha-tâ´sti-gwû
gû[n]ska´ihû. Tsûtali´i-gwati´na halu´‘nĭ. Kû´nigwati´na
dula´ska galû´[n]lati-gwû witu´ktĭ. Wigû[n]yasĕ´hĭsĭ.
´talĭ tsugû´[n]yĭ wite´tsatanû´[n]û[n]sĭ´ nû[n]nâhĭ
tsane´lagĭ de´gatsana´wadise´stĭ. Kûnstû´ dutsasû´[n]ĭ
atû´[n]wasûtĕ´hahĭ´ tsûtûneli´sestĭ. Sgĕ!
_Translation._
THIS IS TO FRIGHTEN A STORM.
Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´,
Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´--Yû!
Listen! O now you are coming in rut. Ha! I am exceedingly afraid of
you. But yet you are only tracking your wife. Her footprints can be
seen there directed upward toward the heavens. I have pointed them
out for you. Let your paths stretch out along the tree tops (?) on
the lofty mountains (and) you shall have them (the paths) lying down
without being disturbed, Let (your path) as you go along be where the
waving branches meet. Listen!
_Explanation._
This formula, from A‘yû´[n]inĭ’s book, is for driving away, or
“frightening” a storm, which threatens to injure the growing corn. The
first part is a meaningless song, which is sung in a low tone in the
peculiar style of most of the sacred songs. The storm, which is not
directly named, is then addressed and declared to be coming on in a
fearful manner on the track of his wife, like an animal in the rutting
season. The shaman points out her tracks directed toward the upper
regions and begs the storm spirit to follow her along the waving tree
tops of the lofty mountains, where he shall be undisturbed.
The shaman stands facing the approaching storm with one hand stretched
out toward it. After repeating the song and prayer he gently blows in
the direction toward which he wishes it to go, waving his hand in the
same direction as though pushing away the storm. A part of the storm
is usually sent into the upper regions of the atmosphere. If standing
at the edge of the field, he holds a blade of corn in one hand while
repeating the ceremony.
DANAWÛ´ TSUNEDÂLÛ´HǏ NUNATÛ´NELI´TALÛ´[n]HǏ
U´NALSTELTA´‘TANÛ´HǏ.
Hayĭ! Yû! Sgĕ! Nâ´gwa usĭnuli´yu A´tasu Gi´gage´ĭ
hinisa´latani´ga. Usĭnu´lĭ duda´ntâ u´nanugâ´tsidastĭ´
nige´sû[n]na. Duda´ntâ e‘lawi´nĭ iyû´[n]ta ă´tasû
digû[n]nage´ĭ degû[n]lskwĭ´tahise´stĭ, anetsâge´ta
unanugâ´istĭ nige´sû[n]na, nitinû´[n]neli´ga. Ă´tasû
dusa´ladanû´[n]stĭ nige´sû[n]na, nitinû´[n]neli´ga.
E‘lawi´nĭ iyû´[n]ta ă´tasû û[n]nage´ ugû[n]´hatû
û[n]nage´ sâ´gwa da‘liyĕ´kû‘lani´ga _unadutlâ´gĭ_.
Unanugâ´tsida´stĭ nige´sû[n]na, nû[n]eli´ga.
Public-domain text, read in full here on John Shaqi.
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