The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
Usĭnuli´yu, rendered “instantly,” is the intensive form of
usĭnu´lĭ “quickly,” both of which words recur constantly in the
formulas, in some entering into almost every sentence. This frequently
gives the translation an awkward appearance. Thus the final sentence
above, which means literally “they shall never become blue instantly,”
signifies “Grant that they shall never become blue”, i.e., shall never
fail in their purpose, _and grant our petition instantly_.
DIDA´LATLI´‘TǏ.
Sgĕ! Nâ´gwa tsûdantâ´gĭ tegû´[n]yatawâ´ilateli´ga. Iyustĭ
(0 0) tsilastû´‘lĭ Iyu´stĭ (0 0) ditsadâ´ita. Tsûwatsi´la
elawi´nĭ tsidâ´hĭstani´ga. Tsûdantâgĭ
elawi´nĭ tsidâ´hĭstani´ga. Nû´[n]ya gû´[n]nage
gû[n]yu´tlû[n]tani´ga. Ă‘nûwa´gĭ gû´[n]nage´
gû[n]yu´tlû[n]tani´ga. Sû[n]talu´ga gû´[n]nage
degû´[n]yanu´galû´[n]tani´ga, tsû´nanugâ´istĭ
nige´sû[n]na. Usûhi´yĭ nû[n]nâ´hĭ wite´tsatanû´[n]û[n]sĭ
gûne´sâ gû´[n]nage asahalagĭ´. Tsûtû´neli´ga. Elawâ´tĭ
asa´halagĭ´a´dû[n]ni´ga. Usĭnuli´yu Usûhi´yĭ gûltsâ´tĕ
digû´[n]nagesta´yĭ, elawâ´ti gû´[n]nage tidâ´hĭstĭ
wa‘yanu´galû[n]tsi´ga. Gûne´sa gû´[n]age sû[n]talu´ga
gû´[n]nage gayu´tlû[n]tani´ga. Tsûdantâ´gĭ
ûska´lû[n]tsi´ga. Sa‘ka´nĭ adû[n]ni´ga. Usû´hita
atanis´se´tĭ, ayâ´lâtsi´sestĭ tsûdantâ´gĭ,
tsû´nanugâ´istĭ nige´sû[n]na. Sgĕ!
_Translation._
TO DESTROY LIFE.
Listen! Now I have come to step over your soul. You are of the (wolf)
clan. Your name is (A‘yû´[n]inĭ). Your spittle I have put at rest
under the earth. Your soul I have put at rest under the earth. I have
come to cover you over with the black rock. I have come to cover you
over with the black cloth. I have come to cover you with the black
slabs, never to reappear. Toward the black coffin of the upland in the
Darkening Land your paths shall stretch out. So shall it be for you.
The clay of the upland has come (to cover you. (?)) Instantly the
black clay has lodged there where it is at rest at the black houses in
the Darkening Land. With the black coffin and with the black slabs I
have come to cover you. Now your soul has faded away. It has become
blue. When darkness comes your spirit shall grow less and dwindle
away, never to reappear. Listen!
_Explanation._
This formula is from the manuscript book of A‘yû´[n]inĭ,
who explained the whole ceremony. The language needs but little
explanation. A blank is left for the name and clan of the victim, and
is filled in by the shaman. As the purpose of the ceremony is to bring
about the death of the victim, everything spoken of is symbolically
colored black, according to the significance of the colors as already
explained. The declaration near the end, “It has become blue,”
indicates that the victim now begins to feel in himself the effects of
the incantation, and that as darkness comes on his spirit will shrink
and gradually become less until it dwindles away to nothingness.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account