It affected me again that she could get so near without getting nearer. True enough it was that I wanted to find out; and though I might expect, or fear, too much of her, I wondered at her only seeing this--at her not reading deeper. The peril of the public ugliness that haunted me rose or fell, at this moment, with my varying view of her density. Or rather, to be more exact, I already saw her as necessarily stupid because I saw her as extravagantly vain. What I see now of course is that I was on my own side almost stupidly hard with her--as I may also at that hour have been subject to her other vice. Didn't I perhaps, in proportion as I felt how little she saw, think awfully well of myself, as we said at Newmarch, for seeing so much more? It comes back to me that the sense thus established of my superior vision may perfectly have gone a little to my head. If it was a frenzied fallacy I was all to blame, but if it was anything else whatever it was naturally intoxicating. I really remember in fact that nothing so much as this confirmed presumption of my impunity had appeared to me to mark the fine quality of my state. I think there must fairly have been a pitch at which I was not sure that not to partake of that state was, on the part of others, the sign of a gregarious vulgarity; as if there were a positive advantage, an undiluted bliss, in the intensity of consciousness that I had reached. _I_ alone was magnificently and absurdly aware--everyone else was benightedly out of it. So I reflected that there would be almost nothing I mightn't with safety mention to my present subject of practice as an acknowledgment that I was meddlesome. I could put no clue in her hand that her notorious acuteness would make of the smallest use to her. The most she could do would be to make it of use to myself, and the clue it seemed best to select was therefore a complete confession of guilt.