Traced to its remote origin, there can be little doubt that the ceremony of bringing in the May arose from a similar process of reasoning. The gods or spirits of those far-off times had their habitation, or at least manifested their activity, in the tree. The gifts of rain and sunshine were in their hands. They made the crops to grow, the herds to multiply, and women to give increase. According to Aeneas Sylvius, the Lithuanians believed that their sacred groves were the house of the god who gave them rain and sunshine.[344] In Circassia the pear-tree is still regarded as the protector of cattle, and in the autumn is cut down, carried home, and worshipped as a god.[345] In many countries trees are held to have the power of helping women in childbirth.[346] It was therefore no more unnatural for an ignorant peasantry to believe that the same power and influence existed in the cut branches of trees than it is for a modern uncultured Catholic to expect help from sacred relics. In each case the process of thought is the same. Eventually the ceremony of carrying the branch round the village, the primitive purpose of which was to make each house a sharer in the benevolent offices of the tree-spirit, degenerated into a meaningless observance, a pretext for indulging in festivities and levying contributions. But there can be no doubt that the securing of fertility and abundance, together with the supply of rain and sunshine necessary thereto, was originally the root-idea of the worldwide spring observances.