The Sacred Tree; or, the tree in religion and mythPhilpot, J. H., Mrs.
Religion
The Sacred Tree; or, the tree in religion and myth
Philpot, J. H., Mrs.
Tree worship
Amongst the innumerable sources from which the nations of antiquity
professed to derive knowledge of futurity and practical guidance in the
affairs of life the tree held a very prominent place. Tree-oracles
formed, indeed, the natural corollary of tree-worship, and their number
and popularity provide additional testimony to the genuineness and
extent of the ancient belief that certain trees were tenanted by a
supernatural essence. For it was as “animated demoniac beings,” to use
Robertson Smith’s phrase, that trees possessed oracular virtue. It was
the god dwelling in them who produced the mysterious rustlings and
movements of the branches, from which the responses were interpreted by
the attendant priests. But according to the ancient view the tree
derived a further title to its oracular prestige from its connection by
means of its roots with the under-world, the mysterious abode of
departed spirits, in whom wisdom and knowledge of the future were
supposed to be vested. Thus the special prophetic power attributed to
the variety of oak (probably the _Quercus esculus_) which grew at Dodona
was ascribed by later writers to the fact that its roots pierced the
earth more deeply than those of other trees, reaching down even to
Tartarus (_tantum radice in Tartara_).[201] It was from this under-world
that Saul summoned Samuel, and it was in the hope of obtaining help from
the spirit of some dead hero by means of a dream, that men were wont to
pass the night at his tomb or his temple. The modern Arabs who still
worship certain sacred trees, as the place where angels or _jinni_
descend, believe that a sick man who sleeps under such a tree will
receive counsel in a dream for the restoration of his health.[202]
Public-domain text, read in full here on John Shaqi.
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