The Sacred Tree; or, the tree in religion and mythPhilpot, J. H., Mrs.
Religion
The Sacred Tree; or, the tree in religion and myth
Philpot, J. H., Mrs.
Tree worship
which are the apples that the gods must bite when they grow old, in
order to become young again.”[264]
In the above description the various denizens of the tree have been
supposed to symbolise natural phenomena. The stags who bite the buds are
the four cardinal winds; the eagle and the hawk represent respectively
the air and the wind-still ether; the serpent Nidhug who gnaws the root
in the subterranean abyss symbolises volcanic forces, and the squirrel,
who runs up and down the tree, hail and other atmospheric phenomena.
[Illustration: Fig. 27.—Yggdrasil—the Scandinavian world-tree.(From Finn
Magnusen’s Eddalaeren.)]
A similar if somewhat less detailed symbolism is met with in both the
Indian and Persian traditions of the world-tree, a symbolism which often
obscures and overshadows its cosmic function. In both countries the
mythical tree was venerated rather as a tree of life, the source of the
immortalising soma or haoma, than as the supporter of the universe. The
latter function was not indeed quite lost sight of, for the Kalpadruma
of the Vedas was a cloud-tree of colossal size, which grew on a steep
mountain, and by its shadow produced day and night before the creation
of the sun and moon; and in the Rig-Veda Brahma himself is described as
the vast over-spreading tree of the universe, of which the gods are the
branches. Similarly in Persian legend, near the haoma-tree stood the
tree of all seeds, frequented by two birds, one of which when he settled
on it broke off a thousand branches and caused their seeds to fall,
while the other carried them to a place whence they might be conveyed to
the earth with the rain. The same idea, even to the two birds, recurs in
the Indian traditions of the mystical soma-tree, which, besides
producing the immortalising drink, also bore fruit and seed of every
kind. It was from this tree that the immortals shaped the heaven and the
earth: it grew in the third heaven, overshadowing it with its branches.
Beneath it sat the gods, quaffing the precious soma, whereby they
preserved their immortality.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account