The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
Few critics have even admitted that _Hamlet_ the play is the primary
problem, and Hamlet the character only secondary. And Hamlet the
character has had an especial temptation for that most dangerous type of
critic: the critic with a mind which is naturally of the creative order,
but which through some weakness in creative power exercises itself in
criticism instead. These minds often find in Hamlet a vicarious
existence for their own artistic realization. Such a mind had Goethe,
who made of Hamlet a Werther; and such had Coleridge, who made of Hamlet
a Coleridge; and probably neither of these men in writing about Hamlet
remembered that his first business was to study a work of art. The kind
of criticism that Goethe and Coleridge produced, in writing of Hamlet,
is the most misleading kind possible. For they both possessed
unquestionable critical insight, and both make their critical
aberrations the more plausible by the substitution—of their own Hamlet
for Shakespeare’s—which their creative gift effects. We should be
thankful that Walter Pater did not fix his attention on this play.
Two recent writers, Mr. J. M. Robertson and Professor Stoll of the
University of Minnesota, have issued small books which can be praised
for moving in the other direction. Mr. Stoll performs a service in
recalling to our attention the labours of the critics of the seventeenth
and eighteenth centuries,[8] observing that
Footnote 8:
I have never, by the way, seen a cogent refutation of Thomas Rymer’s
objections to _Othello_.
they knew less about psychology than more recent Hamlet critics, but
they were nearer in spirit to Shakespeare’s art; and as they
insisted on the importance of the effect of the whole rather than on
the importance of the leading character, they were nearer, in their
old-fashioned way, to the secret of dramatic art in general.
_Qua_ work of art, the work of art cannot be interpreted; there is
nothing to interpret; we can only criticize it according to standards,
in comparison to other works of art; and for “interpretation” the chief
task is the presentation of relevant historical facts which the reader
is not assumed to know. Mr. Robertson points out, very pertinently, how
critics have failed in their “interpretation” of _Hamlet_ by ignoring
what ought to be very obvious: that _Hamlet_ is a stratification, that
it represents the efforts of a series of men, each making what he could
out of the work of his predecessors. The _Hamlet_ of Shakespeare will
appear to us very differently if, instead of treating the whole action
of the play as due to Shakespeare’s design, we perceive his _Hamlet_ to
be superposed upon much cruder material which persists even in the final
form.
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