The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
This is the learned, but also the creative, Jonson. Without concerning
himself with the character of Sulla, and in lines of invective, Jonson
makes Sylla’s ghost, while the words are spoken, a living and terrible
force. The words fall with as determined beat as if they were the will
of the morose Dictator himself. You may say: merely invective; but mere
invective, even if as superior to the clumsy fisticuffs of Marston and
Hall as Jonson’s verse is superior to theirs, would not create a living
figure as Jonson has done in this long tirade. And you may say:
rhetoric; but if we are to call it “rhetoric” we must subject that term
to a closer dissection than any to which it is accustomed. What Jonson
has done here is not merely a fine speech. It is the careful, precise
filling in of a strong and simple outline, and at no point does it
overflow the outline; it is far more careful and precise in its
obedience to this outline than are many of the speeches in
_Tamburlaine_. The outline is not Sulla, for Sulla has nothing to do
with it, but “Sylla’s ghost.” The words may not be suitable to an
historical Sulla, or to anybody in history, but they are a perfect
expression for “Sylla’s ghost.” You cannot say they are rhetorical
“because people do not talk like that,” you cannot call them “verbiage”;
they do not exhibit prolixity or redundancy or the other vices in the
rhetoric books; there is a definite artistic emotion which demands
expression at that length. The words themselves are mostly simple words,
the syntax is natural, the language austere rather than adorned. Turning
then to the induction of _The Poetaster_, we find another success of the
same kind—
Light, I salute thee, but with wounded nerves....
Men may not talk in that way, but the spirit of envy does, and in the
words of Jonson envy is a real and living person. It is not human life
that informs envy and Sylla’s ghost, but it is energy of which human
life is only another variety.
Returning to _Catiline_, we find that the best scene in the body of the
play is one which cannot be squeezed into a tragic frame, and which
appears to belong to satiric comedy. The scene between Fulvia and Galla
and Sempronia is a living scene in a wilderness of oratory. And as it
recalls other scenes—there is a suggestion of the college of ladies in
_The Silent Woman_—it looks like a comedy scene. And it appears to be
satire.
They shall all give and pay well, that come here,
If they will have it; and that, jewels, pearl,
Plate, or round sums to buy these. I’m not taken
With a cob-swan or a high-mounting bull,
As foolish Leda and Europa were;
But the bright gold, with Danaë. For such price
I would endure a rough, harsh Jupiter,
Or ten such thundering gamesters, and refrain
To laugh at ’em, till they are gone, with my much suffering.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account