The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
This leads us to the question of Humours. Largely on the evidence of the
two Humour plays, it is sometimes assumed that Jonson is occupied with
types; typical exaggerations, or exaggerations of type. The Humour
definition, the expressed intention of Jonson, may be satisfactory for
these two plays. _Every Man in his Humour_ is the first mature work of
Jonson, and the student of Jonson must study it; but it is not the play
in which Jonson found his genius: it is the last of his plays to read
first. If one reads _Volpone_, and after that re-reads the _Jew of
Malta_; then returns to Jonson and reads _Bartholomew Fair_, _The
Alchemist_, _Epicœne_ and _The Devil is an Ass_, and finally _Catiline_,
it is possible to arrive at a fair opinion of the poet and the
dramatist.
The Humour, even at the beginning, is not a type, as in Marston’s
satire, but a simplified and somewhat distorted individual with a
typical mania. In the later work, the Humour definition quite fails to
account for the total effect produced. The characters of Shakespeare are
such as might exist in different circumstances than those in which
Shakespeare sets them. The latter appear to be those which extract from
the characters the most intense and interesting realization; but that
realization has not exhausted their possibilities. Volpone’s life, on
the other hand, is bounded by the scene in which it is played; in fact,
the life is the life of the scene and is derivatively the life of
Volpone; the life of the character is inseparable from the life of the
drama. This is not dependence upon a background, or upon a substratum of
fact. The emotional effect is single and simple. Whereas in Shakespeare
the effect is due to the way in which the characters _act upon_ one
another, in Jonson it is given by the way in which the characters _fit
in_ with each other. The artistic result of _Volpone_ is not due to any
effect that Volpone, Mosca, Corvino, Corbaccio, Voltore have upon each
other, but simply to their combination into a whole. And these figures
are not personifications of passions; separately, they have not even
that reality, they are constituents. It is a similar indication of
Jonson’s method that you can hardly pick out a line of Jonson’s and say
confidently that it is great poetry; but there are many extended
passages to which you cannot deny that honour.
I will have all my beds blown up, not stuft;
Down is too hard; and then, mine oval room
Fill’d with such pictures as Tiberius took
From Elephantis, and dull Aretine
But coldly imitated. Then, my glasses
Cut in more subtle angles, to disperse
And multiply the figures, as I walk....
Jonson is the legitimate heir of Marlowe. The man who wrote, in
_Volpone_:
for thy love,
In varying figures, I would have contended
With the blue Proteus, or the hornèd flood....
and
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