The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
We have attempted to make more precise the sense in which it was said
that Jonson’s work is “of the surface”; carefully avoiding the word
“superficial.” For there is work contemporary with Jonson’s which is
superficial in a pejorative sense in which the word cannot be applied to
Jonson—the work of Beaumont and Fletcher. If we look at the work of
Jonson’s great contemporaries, Shakespeare, and also Donne and Webster
and Tourneur (and sometimes Middleton), have a depth, a third dimension,
as Mr. Gregory Smith rightly calls it, which Jonson’s work has not.
Their words have often a network of tentacular roots reaching down to
the deepest terrors and desires. Jonson’s most certainly have not; but
in Beaumont and Fletcher we may think that at times we find it. Looking
closer, we discover that the blossoms of Beaumont and Fletcher’s
imagination draw no sustenance from the soil, but are cut and slightly
withered flowers stuck into sand.
Wilt thou, hereafter, when they talk of me,
As thou shalt hear nothing but infamy,
Remember some of these things?...
I pray thee, do; for thou shalt never see me so again.
Hair woven in many a curious warp,
Able in endless error to enfold
The wandering soul;...
Detached from its context, this looks like the verse of the greater
poets; just as lines of Jonson, detached from their context, look like
inflated or empty fustian. But the evocative quality of the verse of
Beaumont and Fletcher depends upon a clever appeal to emotions and
associations which they have not themselves grasped; it is hollow. It is
superficial with a vacuum behind it; the superficies of Jonson is solid.
It is what it is; it does not pretend to be another thing. But it is so
very conscious and deliberate that we must look with eyes alert to the
whole before we apprehend the significance of any part. We cannot call a
man’s work superficial when it is the creation of a world; a man cannot
be accused of dealing superficially with the world which he himself has
created; the superficies _is_ the world. Jonson’s characters conform to
the logic of the emotions of their world. It is a world like
Lobatchevsky’s; the worlds created by artists like Jonson are like
systems of non-Euclidean geometry. They are not fancy, because they have
a logic of their own; and this logic illuminates the actual world,
because it gives us a new point of view from which to inspect it.
Public-domain text, read in full here on John Shaqi.
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