The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
surely, according to their peace of conscience, and faithfulness to
Christ, the bitterness of their cup is abated.
[Footnote 264] Malachi i, 6.
[Footnote 265] John xiii, 13.
§ 12. To quicken our diligence in our work, we should also consider,
what assistances we have, what principles we profess, and our certainty
that we can never do too much. For our assistance in the service of God,
all the world are our servants. The sun, moon, and stars, attend us with
their light and influence. The earth, with all its furniture of plants
and flowers, fruits, birds, and beasts; the sea, with its inhabitants;
the air, the wind, the frost and snow, the heat and fire, the clouds and
rain, all wait upon us while we do our work. Yea, _the angels are all
our ministering spirits_.[266] Nay more, the patience of God doth wait
upon us; the Lord Jesus Christ waiteth, in the offers of his blood; the
Holy Spirit waiteth, by striving with our backward hearts; besides the
ministers of the gospel, who study and wait, preach and wait, pray and
wait, upon careless sinners. And is it not an intolerable crime for us
to trifle, while angels and men; yea, the Lord himself, stand by, and
look on, and, as it were, hold us the candle while we do nothing? I
beseech you, Christians, whenever you are praying, or reproving
transgressors, or upon any duty, remember what assistances you have for
your work, and then judge how you ought to perform it. The principles we
profess, are, that God is the chief good; that all our happiness
consists in his love, and therefore it should be valued and sought above
all things; that he is our only Lord, and therefore chiefly to be
served; that we must love him with all our heart, and soul, and
strength; that our great business in the world is to glorify God, and
obtain salvation. Are these doctrines seen in our practice? Or rather do
not our works deny what our words confess? But however our assistances
and principles excite us to our work, we are sure we can never do too
much. Could we _do all, we are unprofitable servants_;[267] much more
when we are sure to fail in all. No man can obey, or serve God too much.
Though all superstition, or service of our own devising, may be called a
_being righteous overmuch_; yet as long as we keep to the rule of the
word, we can never be righteous too much. The world is mad with malice,
when they think, that faithful diligence in the service of Christ is
foolish singularity. The time is near when they will easily confess,
that God could not be loved, or served too much, and that no man can be
too busy to save his soul. We may easily do too much for the world, but
we cannot for God.
[Footnote 266] Hebrews i, 14.
[Footnote 267] Luke xvii, 10.
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