The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 9. Do not object to this duty, that you are unable to manage an
exhortation, but either set those on the work who are more able, or
faithfully and humbly use the small ability you have, and tell them, as
a weak man may do, what God says in his word. Decline not the duty,
because it is your superior who needs advice and exhortation. Order must
be dispensed with in cases of necessity. Though it be a husband, a
parent, a minister, you must teach him in such a case. If parents are in
want, children must relieve them. If a husband be sick, the wife must
fill up his place in family affairs. If the rich are reduced to beggary,
they must receive charity. If the physician be sick, somebody must look
to him. So the meanest servant must admonish his master, and the child
his parent, and the wife her husband, and the people their minister; so
that it be done when there is real need, and with all possible humility,
modesty, and meekness. Do not say, "this will make us all preachers;"
for every good Christian is a teacher, and hath a charge of his
neighbor's soul. Every man is a physician, when a regular physician
cannot be had, and when the hurt is so small that any man may relieve
it; and in the same cases every man must be a teacher. Do not despair of
success. Cannot God give it? And must it not be by means?—Do not plead,
it will only be casting pearls before swine. When you are in danger to
be torn in pieces, Christ would have you forbear; but what is that to
you that are in no such danger? As long as they will hear, you have
encouragement to speak, and may not cast them off as contemptible swine.
Say not, "It is a friend on whom I much depend, and by telling him his
sin and misery, I may lose his love, and be undone." Is his love more to
be valued than his safety? or thy own benefit by him, than the salvation
of his soul? or wilt thou connive at his damnation, because he is thy
friend? Is that thy best requital of his friendship? Hadst thou rather
he should burn in hell for ever, than thou shouldst lose his favor, or
the maintenance thou hast from him?
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