The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 13. Up then, every man that hath a tongue, and is a servant of Christ,
and do something of your Master's work. Why hath he given you a tongue,
but to speak in his service? And how can you serve him more eminently,
than in saving souls? He that will pronounce you blessed at the last
day, and invite you to _the kingdom prepared for you_, because you _fed
him, and clothed him, and visited him_, in his poor members, will surely
pronounce you blessed for so great a work as bringing souls to his
kingdom. He that saith _the poor you have always with you_, hath left
the ungodly always with you, that you might still have matter to
exercise your charity upon. If you have the hearts of Christians or of
men, let them yearn towards your ignorant, ungodly neighbors. Say as the
lepers of Samaria, _We do not well; this day is a day of good tidings,
and we hold our peace_. Hath God had so much mercy on you, and will you
have no mercy on your poor neighbors?—But as this duty belongs to all
Christians, so especially to some, according as God hath called them to
it, or qualified them for it. To them therefore I will more particularly
address the exhortation.
§ 14. God especially expects this duty at your hands to whom he hath
given more learning and knowledge, and endued with better utterance,
than your neighbors. The strong are made to help the weak; and those
that see must direct the blind. God looketh for this faithful
improvement of your parts and gifts, which, if you neglect, it were
better you had never received them; for they will but aggravate your
condemnation, and be as useless to your own salvation, as they were to
others.
§ 15. All those that are particularly acquainted with some ungodly men,
and that have peculiar interest in them, God looks for this duty at your
hands. Christ himself did eat and drink with publicans and sinners; but
it was only to be their physician, and not their companion. Who knows
but God gave you interest in them to this end, that you might be the
means of their recovery? They that will not regard the words of a
stranger, may regard a brother, or sister, or husband, or wife, or near
friend: Besides that the bond of friendship engageth you to more
kindness and compassion than ordinary.
Public-domain text, read in full here on John Shaqi.
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