§ 1. In order to shew the sin and folly of expecting rest here, § 2. (I.) the reasonableness of present afflictions is considered; § 3. (1.) that they are the way to rest, § 4. (2.) keep us from mistaking our rest, § 5. (3.) from losing our way to it, § 6. (4.) quicken our pace towards it, § 7. (5.) chiefly incommode our flesh, § 8, 9. and (6.) under them the sweetest foretastes of rest are often enjoyed; § 10. (II.) How unreasonable to rest in present enjoyments; § 11. (1.) that 'tis idolatry; § 12. (2.) that it contradicts God's end in giving them; § 13. (3.) is the way to have them refused, withdrawn, or embittered; § 14. (4.) that to be suffered to take up our rest here is the greatest curse; § 15. (5.) that it is seeking rest where it is not. § 16 (6.) that the creatures without God, would aggravate our misery. § 17. (7.) and all this is confirmed by experience. § 18. The Author laments that this is nevertheless a most common sin. § 19-23 (III.) How unreasonable our unwillingness to die, and possess the saint's rest, is largely considered. § 24. The Author apologizes for saying so much on this last head. § 1. We are not yet come to our resting place. Doth it remain? How great then is our sin and folly to seek and expect it here? Where shall we find the Christian that deserves not this reproof? We would all have continual prosperity, because it is easy and pleasing to the flesh; but we consider not the unreasonableness of such desires. And when we enjoy convenient houses, goods, lands, and revenues? or the necessary means God hath appointed for our spiritual good; we seek rest in these enjoyments. Whether we are in an afflicted, or prosperous state, it is apparent, we exceedingly make the creature our rest. Do we not desire creature enjoyments more violently, when we want them, than we desire God himself? Do we not delight more in the possession of them, than in the enjoyment of God? And if we lose them, doth it not trouble us more than our loss of God? Is it not enough, that they are refreshing helps in our way to heaven, but they must also be made our heaven itself? Christian reader, I would as willingly make thee sensible of this sin, as of any sin in the world, if I could tell how to do it; for the Lord's greatest quarrel with us is in this point. In order to this, I most earnestly beseech thee to consider,—the reasonableness of present afflictions,—and the unreasonableness of resting in present enjoyments;—as also of our unwillingness to die, that we may possess eternal rest. § 2. (I.) To shew the reasonableness of present afflictions, consider,—they are the way to rest;—they keep us from mistaking our rest,—and from losing our way to it;—they quicken our pace towards it;—they chiefly incommode our flesh;—and under them God's people have often the sweetest foretastes of their rest.