The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 3. (2.) An earthly mind is another hinderance to be carefully avoided.
_God and Mammon_, earth and heaven, cannot both have the delight of thy
heart. When the heavenly believer is blessing himself in his God, and
_rejoicing in hope_ of the glory to come; perhaps thou art blessing
thyself in thy worldly prosperity, and rejoicing in hope of thy thriving
here. When he is comforting his soul in the views of Christ, of angels,
and saints, whom he shall live with for ever; then thou art comforting
thyself with thy wealth, in looking over thy bills and bonds, thy goods,
thy cattle, or thy buildings, and in thinking of the favor of the great,
of the pleasure of a plentiful estate, of larger provision for thy
children after thee, of the advancement of thy family, or the increase
of thy dependants. If Christ pronounced him a fool, that said, _Soul,
take thy ease, thou hast enough laid up for many years_; how much more
so art thou, who knowingly speakest in thy heart the same words? Tell
me, what difference between this fool's expressions, and thy affections?
Remember, thou hast to do with the Searcher of hearts. Certainly, so
much as thou delightest, and takest up thy rest, on earth, so much of
thy delight in God is abated. Thine earthly mind may consist with thy
outward profession and common duties; but it cannot consist with this
heavenly duty. Thou thyself knowest how seldom and cold, how cursory and
reserved, thy thoughts have been of the joys above, ever since thou
didst trade so eagerly for the world. O the cursed madness of many that
seem to be religious! They thrust themselves into a multitude of
employments, till they are loaded with labors, and clogged with cares,
that their souls are as unfit to converse with God, as a man to walk
with a mountain on his back; and as unapt to soar in meditation, as
their bodies to leap above the sun! And when they have lost that heaven
upon earth, which they might have had, they take up with a few rotten
arguments to prove it lawful: though, indeed, they cannot. I advise
thee, Christian, who hast tasted the pleasures of a heavenly life, as
ever thou wouldst taste of them any more, avoid this devouring gulf of
an earthly mind. If once thou come to this, that thou _wilt be rich_,
thou _fallest into temptation, and a snare, and into many foolish and
hurtful lusts_.[315] Keep these things loose about thee, like thy upper
garments, that thou mayest lay them by whenever there is need; but let
God and glory be next thy heart. Ever remember, _that the friendship of
the world is enmity with God. Whosoever therefore will be a friend of
the world, is the enemy of God._[316] _Love not the world, neither the
things that are in the world. If any man love the world, the love of the
Father is not in him._[317] This is plain dealing, and happy he that
faithfully receives it!
[Footnote 315] 1 Timothy vi, 9.
[Footnote 316] James iv, 4.
[Footnote 317] 1 John ii, 15.
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