The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 11. (2.) Labor also to know that heaven is thy own happiness. We may
confess heaven to be the best condition, though we despair of enjoying
it; and we may desire and seek it, if we see the attainment but
probable; but we can never delightfully rejoice in it, till we are in
some measure persuaded of our title to it. What comfort is it to a man
that is naked, to see the rich attire of others? What delight is it for
a man that hath not a house to put his head in, to see the sumptuous
buildings of others? Would not all this rather increase his anguish, and
make him more sensible of his own misery? So for a man to know the
excellencies of heaven, and not know whether ever he shall enjoy them,
may raise desire, and urge pursuit, but he will have little joy. Who
will set his heart on another man's possessions? If your houses, your
goods, your cattle, your children, were not your own, you would less
mind them, and less delight in them. O Christian! rest not therefore,
till you can call this rest your own: Bring thy heart to the bar of
trial: Set the qualifications of the saints on one side, and of thy soul
on the other, and then judge how near they resemble. Thou hast the same
word to judge thyself by now, as thou must be judged by at the great
day. Mistake not the Scripture's description of a saint, that thou
neither acquit, nor condemn thyself upon mistakes. For as groundless
hopes tend to confusion, and are the greatest cause of most men's
damnation; so groundless doubts tend to, and are the great cause of the
saints perplexity and distress. Therefore lay thy foundation for trial
safely, and proceed in the work deliberately, and resolutely, nor give
over till thou canst say, either thou hast, or hast not yet, a title to
this rest. O! if men did truly know, that God is their own Father, and
Christ their own Redeemer and Head, and that those are their own
everlasting habitations, and that there they must abide and be happy for
ever; how could they choose but be transported with the forethoughts
thereof? If a Christian could but look upon sun, moon, and stars, and
reckon all his own in Christ, and say, "These are the blessings that my
Lord hath procured me, and things incomparably greater than these;" what
holy raptures would his spirit feel?
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